History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1238

v7.c99.1238

Lakṣmīdhara, 30; vide Kṛtyakalpataru Lakṣmīdharā, com. on Saundaryalaharī, 1136n. Lakṣmīpūjana, on amāvāsyā in Dīvālī 199-200, in Bengal Kālī worshipped on this amāvāsyā, 200, it is a day specially meant for traders and merchants 200; night of this day is called *sukhasuptikā* 200 Lākula or Lakulīśa Pāśupata 978n; Lakulī flourished about 1st century A. D. 978n, Liṅga and Vāyu Purāṇas mention Lakulīn as founder of a Śaiva sect and Kāyārohana (modern Karavan in Dabhoi Taluka) as its sacred place 978n Lalitāsahasranāma, Bhāskarācārya's com on, is called Saubhāgyabhāskara, 1083 and n. Lalitopākhyāna, is at the end of the Brahmāṇḍapurāṇa 895, 1042, 1072n; most verses in chap 42 are same as in Mudrā-nighaṇṭu pp. 55-57, 1128. Lalla, 61n, 182, 612n. Lama Anagarika Govinda, a. of a recent work 'Foundations of Tibetan Mysticism' 1104n, on Mantra 'om Mani padme hūm', criticized 1104n Land-laws, affecting the holding of lands by non-agriculturists, compulsory sale to erstwhile tenants, law placing ceilings on holding lands, most important 1674-75; criticized as not Socialistic, but spoliation, 1677-8. Lassen 142