History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1360

v7.c99.1360

Manusmṛti 24n, 27-29n, 30, 33, 41, 49, 51-2, 67n, 72, 100, 166, 168, 193, 210, 214, 248, 476 (units of time), 517n, 527, 536n, 538-39, 605n, 607, 616, 687-88, 693, 696, 743, 757, 766n, 776n, 782n, 789n, 800, 801n, 820, 825, 862, 868n, 914 (on Śiṣṭabrāhmaṇas), 930-32, 934-8, 945 (virtues necessary for all varṇas), 946n (on Yama and Niyama), 918, 1023-4, 1027, 1042, 1079, 1086 (quoted by Kulārṇava), 1096, 1154n, 1156n, 1178, 1190n, 1202-3 (appears to suggest that Veda is self-existent), 1207n, 1214n, 1230-34, 1241n, 1242-43 and n (many Arthavādas in), 1250 (in III. 267 gives several options expressly), 1251-52, 1256n-58n, 1264, 1278, 1288, 1293n, 1296, 1367n, 1378n, 1415n, 1420, 1440-1, 1457 (on duties of Sannyāsins), 1469, 1478, 1515-17, 1533-34, 1545, 1561, 1564-65 (uses word saṃsāra frequently), 1576n, 1589, 1591, 1593 (on repentance), 1596-7, 1608, 1611; frequently echoes the very words of the Veda 1265n; mentions many Sāṅkhya tenets 1379, 1413n, 1422, 1424n, 1436n, 1516; practice of M. of stating opposite views on the same point one after another, 1266, 1517, 1619 (limits sadācāra to only certain parts of India, excluding Madhya-deśa and Āryāvarta), 1627n, 1628, 1630, 1633 (varṇa and jāti confounded), 1637, 1638 (brāhmaṇa selling milk for more than three days became a śūdra), 1638n, 1639 (king was a divinity in human form), 1645-6, 1669 (duties common to all men), some verses are identical with those in Śāntiparva, Vanaparva and some Purāṇas 688n, 1266n, 1516n, 1578; some verses of, almost identical with verses in Āp Dh. S. 817, some verses of, almost the same in Matsyapurāṇa 1520n; some verses identical with Parāśarasmṛti 1266n; three theories about creation in 1515-17. very eminent position assigned to M. by Bṛhaspati 1265; whatever Manusmṛti proclaims as dharma was already declared so in the Veda acc to M. II 7. on which commentators differ 1258n