History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1393

v7.c99.1393

Maxims (some Nyāyas), generally of Mīmāṁsā — vide pp. 1339-1351); about *nindā* (condemnation) being meant to prescribe the opposite of what is condemned 96, 1243, Anyāyaścānekārthatvam, explained 1292, 1339; Aruṇādhikaraṇa or Aruṇānyāya 1294-5, 1340; 'dṛṣṭe satyadṛṣṭakalpanā anyāyyā — if a seen result or purpose can be found for an act, it is improper to assign an unseen reward for it, 1190n, 1260 and n, 1344, grahaikatvanyāya, explained 1285-86, 1343; hetuvan-nigadādhikaraṇa, 1239n, 1351; Holākādhikaraṇa 237-238, 1281-82, 1351; Kapiñjalanyāya, explained 1288n-1289, 1341, 'Nāsti vacanasyātibhāraḥ,' there is nothing too heavy (impossible to prescribe) for a sacred text' 512, 1245, Niṣādasthapati-nyāya 1295-96, 1345; prādhānyena vyapadeśa bhavanti 491, rātri-sattra-nyāya 1257, 1349; Rathakārādhikaraṇa 1290-91, 1349, Sāmarthyādhikaraṇa 1291, 1350; Saṁyoga-pṛthaktva, explained and applied 86, 96, 228, 1350; Sarvaśākhāpratyaya-nyāya 640, 1273 (explained) or śākhāntarādhikaraṇanyāya 1349-50, Sthālīpulākanyāya 1255n, 1351, Udbhid-nyāya 1245, 1341; yāvad-vacanaṁ vācanikam 1177, 1348.