History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1836

v7.c99.1836

Pūrvamīmāṁsāsūtras and Dharmaśāstra 1152-1351; (*vide* under anuvāda, bādha, Bādarāyaṇa, Bhagavadgītā, bhāvanā, dharma, dīkṣā, God, Jaimini, Krama, Kumārila, mantra, maxims, mīmāṁsā, niyama, parisankhyā, Śabara, Śāstra, sūtra, svarga, ūha, Veda, Vedāntasūtra, vidhi, Vṛttikāra, words), 33, 67n, 237, 536 (auspicious times for all rites in honour of gods), 989-90, *adhikārin* of P. M. S is one who has studied the Veda from *guru* 1180, approximate date of, between 400-200 B. C. 1157*n*, 1197, authors mentioned by both P. M. S and V S. 1173, authors mentioned by P. M. S. alone and not mentioned by V. S 1173, Brahmasūtra expressly mentioned in Gītā (13 4) is not the present V S but probably another work or other works of Bādari, Audolomi and Kāśakṛtsna, 1171-74, called 'Prathamatantra' by Śaṅkarācārya, 1032, chronological order of Kumārila, Prabhākara, Maṇḍana, Umbeka, Śālikanātha, all writers on Mīmāṁsā, between 650-750 A. D 1190-95, close correspondence between Āp Dh S and P. M S., 1155; close correspondence between Jaimini's Sūtra and Kātyāyanaśrautasūtra exemplified 1155-56, Codanā (word) in the Mīmāṁsā sense employed by Vārtikakāra and Mahābhāṣya 1158, conclusions about Vyāsa, Jaimini, Bādarāyaṇa, Pūrvamīmāṁsāsūtra and Vedāntasūtra tentatively presented 1177-78, controversies