History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1837.2

v7.c99.1837.2

first six chapters consider the procedure of rites like Darśapūrṇamāsa, the details of which are expressly laid down in the Veda while the following six consider the modifications (vikṛtis) and details that have to be added or omitted 1321; four *anubandhas* of, 1179n; fundamental and characteristic doctrines (nine in all) of P. M. S. 1202-1207, *guruparamparās* in Sāmavidhāna Br, Nyāyaratnākara and Yuktisnehaprapūraṇī slightly differ 1161n; ideas of P. about creation and dissolution of the world are opposed to those of Mahābhārata and Gītā, 1210, if there be only one Jaimini (and not two) no satisfactory explanation why the author of P. M. S. should name himself only five times in about 2700 sūtras, 1166-67, insists on certain moral rules (such as not speaking falsely) and other rules of conduct such as giving up flesh, sexual intercourse for one engaged in Darśapūrṇamāsa and other sacrifices 1217n, Kumārila shows scant respect for Jaimini, charges him with composing some sūtras without much substance and remarks that Jaimini's sūtra is improper 1335; list of works and papers in English on Pūrvamīmāṁsā 1200-1201; looked upon by medieval writers as the most important of vidyāsthānas 1159, many verses quoted by Śabara on P. M and other matters 1187, most extensive of all *Darśanas*, containing about 2700 sūtras and over 900 *adhikaraṇas*, 1182, names nine authors on Mīmāṁsā, besides Jaimini himself 1157n; names other writers only 27 times while V. S.