History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1837.4

v7.c99.1837.4

and at the beginning of each of the other chapters gives a summary of the preceding chapter 1186, Śabara proposes two (even three or four-) explanations of several sūtras and adhikaranas 1334-35, Śabara holds two or more sūtras as forming one *adhikarana* and alternatively treats one of them as a separate adhikarana 1334; Śabara omits II. 4. 17 and six sūtras after III 4 9, 1162n, 1334, Śabara says that the Yājñikas do not declare that rewards result from the mere memorization of the Veda, 1180, Sastri, Prof K. A. Nilakanta, holds that Jaimini mentioned in P M. S. VI. 3. 4 is different from the Jaimini mentioned four times more in other sūtras and this view criticized 1162-64; some sūtras are repeated 30 and 24 times 1182; subjects of the twelve chapters of P. M. S., acc. to Jaiminīyanyāyamālā-vistāra, 1185-86; subjects of the four pādas of the first chapter are vidhi, arthavāda (including mantras), Smṛtis (including customs and usages) and names of rites such as 'udbhid' 1186, table of outstanding works and writers on P. M. S with tentative dates 1197-1200, various readings in, 1334, tenth chapter is longest, the 3rd comes next and 10th deals with bādha and samuccaya, 1326-27;