History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.1919

v7.c99.1919

Ṛgveda (vide God, Veda): 2–22, 35–6, 60n, 62–3, 87, 112, 126, 129, 137, 146, 150–151, 153, 159, 168, 171, 179n, 183, 205, 209, 219n, 223, 233, 241, 468, 488–9, 491–93, 495–98, 506, 537–38, 579, 582, 596, 671, 675, 684, 686–7, 690n, 691–92, 697, 703n, 719–24, 726n–28n, 729–31, 733, 737n–39n, 740–41, 750, 756, 758, 761–63, 771n, 772–3, 780n, 781, 785–9, 790n, 791, 796, 802, 814, 859, 916–17, 919–20, 934, 947, 950–51, 970, 980–985, 987–91, 997, 1031, 1035–36 (mystic words and spells in), 1043–44, 1045 (Ṛg. V. 47. 4 deemed to refer to Kādividya), 1052n, (Ṛg verses q. in Kulārṇavatantra), 1058, 1059 (Ṛg. IV. 40 5 (‘Haṁsaḥ’ etc.) to be recited over wine and other tattvas in Tāntrik worship), 1078, 1086 (verses of, q by Mahānirvāṇatantra), 1098, 1100 (Vedic Mantras employed in T. works exemplified), 1121n, 1131 (orb of Sun is called wheel), 1156n, 1181, 1184, 1203-4 (references that are held historical), 1213 (who went to heaven and what joys were there), 1218 (Madhvācārya claims that he is referred to in Ṛg. text I. 141. 1–3), 1221n, 1223, 1227n, 1244 (mantras full of faith in God and beatitude), 1255–56, 1257n, 1265n, 1268 and n, 1276n, 1309n, 1311n, 1316, 1321, 1362, 1372, 1382n, 1385–86, 1471 (quoted often by Upaniṣads), 1478 (some doubters about Indra), 1487–1493, 1497–98, 1516 Ṛg. IX. 62. 1 explained in Tāṇḍya), 1517, 1527–8, 1532–33 (passages where word Karman occurs), 1536–37 (Ṛg. VII. 33. 10–14 about Vasiṣṭha’s two births explained), 1537–44, 1546n, 1548n, 1553–54, 1568n (interpretation of Ṛg. X. 190. 3), 1576n, 1578 (Vaiśvānara), 1595, 1600 and n, 1613–4 (river Sindhu), 1619–20 (meaning of ‘Kṛṇvanto Viśvam Āryam’), 1622, 1631n, 1644 (indications of at least three Āśramas)’, 1646 (shift towards oblation of cooked food or ghee as equal to animal sacrifices); 1676 (Vasiṣṭha’s prayer that sins due to wine and gambling may be forgiven); prayer to bestow ten songs on newly married bride) (X 85. 16 explained), 1610n R (X 117. 6) differentiates between ṛk verses, Yajus texts and Sāman chants 359, hardly 1/3 of over ten thousand Mantras of Ṛgveda are employed in the Vedic rites 1223; has two arrangements, viz one into Maṇḍalas and Sūktas and the other into aṣṭakas adhyāyas and vargas, while Tai. S and Atharvaveda are arranged into Kāṇḍas 359; padapāṭha or kramapāṭha of R is not eternal but is man-made and the former is ascribed to Śākalya who is criticized by the Nirukta 361; ṛṣis of, had arrived at idea that there is only one Supreme Being addressed under different names 1487, verses of, occur in other Vedic saṁhitās 22, war of ten kings against Sudās 1644