History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v7.c99.29

v7.c99.29

Agnipurāṇa, 28, 31, 33n, 38, 40, 42, 47n, 48n, 49, 55, 75n, 92, 117, 152, 204n, 225, 226n, 616, 622, 627n, 660, 672-3, 692, 694n, 705, 706n, 734 (chapters of, on Śāntis), 745 (examples of three kinds of utpātas), 747 (three best śāntis are Amṛta, Abhaya and Saumya), 753 (on Grahayajña, copies Yāj.), 754, 774, 801 and 803 (Gajaśānti), 804 (Aśvaśānti), 805, 815, 861, 869n (speaks of Viṣṇupurāṇa of 23,000 verses), 916, 919-20, 923, 924n, 935, 948, 956 (names of 25 works on Pāñcarātra), 967 (gives summary of Gītā in 58 verses), 974, 1033n, 1051, 1105n, 1106 (mantras of tāntrik type), 1110, 1114, 1118 (on dīkṣā), 1128, 1132-33, 1289, 1455, 1526n; contains several hundred verses that are identical with Yāj Smṛti, 815, note on 887; one Agnipurāṇa discarded by Ballālasena 869; present Agni (in Ānan ed ) is not the original Purāṇa) 887. Āgnimāruta, a *śastra* 721. Agnyādhāna, laid down by Taı Br and Śat Br 1301, proper nakṣatras and seasons for, 506-507, 523 Agravala, Dr. V. S. 1527n. Āgrayaṇa or Navasasyestı 206-207; Divalı festival cannot be traced to, 206-207. Ahalyākāmadhenu, 30n, 108n, 144, 149, 168, 190n. Ahan — vide under 'day'. Ahı, means in the Ṛgveda 'serpent' and also 'a demon' 126. Ahıṁsā, (vide under Buddhists, Buddhism, Purāṇas, sacrifices); 944-47; Devala quoted by Kalpataru says *hiṁsā* is of ten kınds, 1420; Dharmaśāstras and Purāṇas put great emphasıs on A. 1028; emphasized in Upaniṣads lıke the Chāndogya, Dharmasūtras, Mahābhārata, 944-45; emphasized in the Purānas and sometimes unqualıfied a. 945-47; examples of Vedic sacrifices (including animal sacrifices) performed during some centuries before and after Christian era 1028-29, hıṁsā in fighting was allowed to Kṣatriyas by Manu and Yāj., but if one wanted to be a yogın he had to give it up, 1420; is door of Dharma or highest Dharma and that neither *dāna* nor *tapas* is equal to a. 946, is one of the *yamas*, acc. to Kūrma, Yogasūtra and Yāj. 946n; Kūrmapurāṇa and others stated that kılııng sanctioned by Veda is not hıṁsā 948; some purānas sanction the killing of a person (such as a tyrant or desperado) by whose death many will lıve in peace, 947; stated to be sanātanadharma by Matsya and Brahmāṇḍa 946; Upaniṣads commended qualified A. 947 Ahirbudhnya-saṁhıtā, 996 (mentions 39 *avatāras*), 1110n (for places fit for puraścarana), 1114 (full of mantra lore), 1119 (procedure of Mahābhiṣeka as one remedy for all dıseases; for destroyıng all enemıes and for attainıng all desired objects; 1135n, 1359n, 1367n (on dıvısions of Kapıla's tantra), 1391 (on two Yogasaṁhıtās). Ahmedabad, horoscope of the foundation of, 555-56n. Āhnıka-cıntāmanī, 34n. Aıhole, inscription, 649. Aıtareya-āraṇyaka, 731. Aıtareyabrāhmaṇa, 25, 26, 63n, 65, 126, 235, 489, 492, 498n, 507, 510, 511n, 671, 691n, 721, 724n, 725-27, 789n, 860n, 915, 934 (food ıs life), 957 (Vısnu as hıghest), 968 (story of Śunahśepa and Vıśvāmitra's curse on hıs own sons), 992, 1097 (on *rūpasamṛddha*). 1116 (mentions the main items in Vedıc śiksā), 1255n, 1276n (thirteen verses are repeated at the time of producing fire by attritıon and are rūpasamṛddha), 1296n (on *nıṣādas*, selagas as robbıng a rıch man); 1276n (paper on 'justification of rūpasamrddha verses in Aıt, Br. in 'Our Heritage' Vol. V part 2, 1386n, 1493, 1497-98, 1525n, 1631n.