Theory and Practice of Muslim State in India c6.s2.1
Theory and Practice of Muslim State in India c6.s2.1
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c6.s2.1
By the quick conquest of the lands of Persia and Egypt the Arabians came into possession of the earliest seats of civilization in the whole world. "In art and architecture, in philosophy, in medicine, in science and literature, in government, the original Arabians had nothing to teach and everything to learn." The Arabs were an observant race. With sharp curiosity these Muslim Arabians, with the help of their subject peoples turned Muslim, began to assimilate, adopt and reproduce the latter's intellectual and aesthetic heritage. In Damascus, Jerusalem and Alexandria, they admired and copied the work of the architect and the artisan. "Throughout the whole period of the Caliphate the Syrians, the Persians, the Egyptians and others as Moslem converts or as Christians and Jews, were the foremost bearers of the (Islamic) torch of enlightenment and learning." Even India acted as an early source of inspiration, especially in wisdom, literature and mathematics. But Persian influence pinned down Arab Islam as it were. Gradually Persian titles, Persian wines and wives, Persian ideas and thoughts won the day. The Caliphate became a replica of Iranian despotism.65 In two fields only did the Arabian hold his own: Islam remained the religion of the state and Arabic continued to be the official language. Belief in the paramount superiority of the Arabic language is an article of faith among Muslims.