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Theory and Practice of Muslim State in India c8.s3.20

Theory and Practice of Muslim State in India c8.s3.20

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English

c8.s3.20

The reign of Muhammad bin Tughlaq started off well so far as the collection of Kharaj was concerned. The contemporary chronicler writes with satisfaction that Kharaj of far-flung regions like Gujarat, Malwa, Devagiri, Telang, Kampila, Dwarsamudra, Malabar, Tirhut, Lakhnauti, Satgaon, Sunargaon was collected with as much ease as that of Doab and brought (after deduction) to the treasury located in Hazar Situn in Delhi. The *walls*, *iqtadars* and administrators were kept under strict watch so that they collected the Kharaj from Rais and Raigans in full. The officers and retainers of the latter were treated with rigour and not a *kouri* or dirham was condoned. In three or four years, however, the situation changed because of the dislike of the people for the Sultan so that except Devagiri and Gujarat no other region remained under full control. Kharaj could not be realised in full. There was rebellion everywhere. This was due mainly to the enhancement of Kharaj in the Doab to ten or twenty times, which obviously means 10 or 20 per cent. Production and realisation went down. The rich became recalcitrant and the poor became destitute. People of other regions, fearing the fate of Doab people, fled and hid themselves in the jungles.¹³¹