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Theory and Practice of Muslim State in India c8.s3.5

Theory and Practice of Muslim State in India c8.s3.5

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c8.s3.5

The theoretical aspect apart, there are some definite data available about this period. Hiuen Tsang testifies to the low incidence of land tax in Harsha's time (d. 647).⁹⁶ The Rashtrakutas (750-1000 CE) who ruled over a major portion of the Deccan peninsula and whose sphere of influence extended into the Malwa country stretching up to Prayag (Allahabad) in the north, took about 20 percent of the gross produce on land.⁹⁷ This tax included the *uparikara* or *bhogkara* which may safely be identified with the *khuti* (or collection charges) under the Sultanate. A refreshing reference in this regard is that 15 per cent of this revenue was returned to the village for its own needs.⁹⁸ Writing about the Rashtrakutas, al-Idrisi (12th century) says that the "Kingdom is vast, well-peopled, commercial, and fertile. It pays heavy taxes so that the king is immensely rich."⁹⁹ It is not known whether al-Idrisi meant the land tax to be high or the customs duties, as then trade flourished well in the Deccan and we know from Ibn Battutah that duties in the first half of the fourteenth century were as high as 25 per cent of the commodity. Farther south, in the Chola kingdom, the land tax together with tolls and octrois was 4/15 or about 25 percent on the gross produce in Rajadhiraj's time( 1035-1053 CE).¹⁰⁰

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