Theory and Practice of Muslim State in India c8.s3.9
Theory and Practice of Muslim State in India c8.s3.9
- Language
- English
c8.s3.9
Sultan Ghiyasuddin Balban (1246-66-86) was faced with the task of encountering Mongol invasions. This menace on the one hand put a check on his expansionist ambitions curtailing income from war booty, and on the other his expenditure on the army was considerably increased. Balban used to say that "I have devoted all the revenue of my kingdom to equip my army, and I hold my forces ready and prepared to receive the (the Mongols)."¹⁰² Even then Balban did not feel the need to tax the peasants heavily. He followed a moderate policy regarding collection of land revenue. He ordered that "excessive (tax) should not be tried to be levied from obedient and submissive *raiyyat*... In collecting Kharaj, a middle course should be adopted. Neither should the demand be so high that the agriculturists should become paupers, nor should it be so little that because of their easy life born of prosperity, they become prone to recalcitrance and disobedience... The king felt that the army and the raiyyat should be placed on equal footing so that, year after year, with the salary of the one class and cultivation by the other, they could live with frugality and contentment."¹⁰³ The inference is difficult to resist that during the first hundred years of the Sultanate, "the Muslim was merely a tax receiver and took little direct part in the production and increase of the country's agricultural wealth."¹⁰⁴