Theory of Government in Ancient India (Post-Vedic) c13.s1.41
Theory of Government in Ancient India (Post-Vedic) c13.s1.41
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c13.s1.41
¹ See Beni Prasad, Education and Literature under the Great Mughals, Proceedings of the Indian Historical Records Commission, Calcutta, Vol. V, pp. 44-56. Also Introduction to Saṃkṣipta Sūra Sāgar, Allahabad. For instances of very faint reflections of Nīti and Dharma Śāstras in Sūradāsa, X, 160, 221, 1008, 2377, 2503, 2505, 2507, 2569; IX, 170. For the same, Tulasī Dāsa, Rāma Charita Mānasa (Indian Press Edition), pp. 233, 270-271, 338, 373, 392, 399. It is said that the reigning sovereign may nominate any of his sons to the throne, p. 272. In the fourteenth century, Krittivāsa in Bengal translated the Rāmāyaṇa into Bengali but in his original writings there is nothing political.
Linked texts (2)
- Rāmacaritamānasa — Tulsīdās 1574, Hindi
- Vālmīkirāmāyaṇa — Vālmīki, Sanskrit