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Theory of Government in Ancient India (Post-Vedic) c15.25

Theory of Government in Ancient India (Post-Vedic) c15.25

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English

c15.25

In defence of Śûdra disabilities, some of the Dharma Śâstras and Purâṇas adopted a line which deserves a passing notice. They sometimes speak of Śûdras as "youngest," "latest born" or "littlest brothers." Of course, all of them are "once-born" as distinguished from the "twice-born." They had not reached that stage of spiritual development when they could comprehend esoteric doctrines and when they could perform the higher religious ceremonies. There is a Sanskrit saying that the Veda is afraid of men of little knowledge and apprehends injury from them. Śûdras, therefore, should have nothing to do with the Vedas, not even listen to them. None the less, a Śûdra is capable of a good and virtuous life. Though he cannot be entrusted with the power of mantras, he should be helped in his other studies.¹ Hindu theory believes all men to be capable of virtue, though the form of virtue may be different.