The State in Ancient India: A Study in the Structure and Practical Working of Political Institutions in North India in Ancient Times c16.s1.34

c16.s1.34

The Agni, like other Purāṇas, gives elaborate descriptions of the sacrifices and ceremonies which should accompany the consecration of a king. It reproduces numbers of Vedic texts for citation and, on the whole, adheres to the old tradition. Only a few additional details are given. Broadly speaking, the ceremonies are divided into (1) those of Aindra Śānti, performed on the day preceding the consecration, and (2) those performed on the day of consecration. According to this Purāṇa, the consecration should be performed a year after the actual accession to power and the occasion should be signalised by a proclamation of protection to all. The king might celebrate his birthday every year in grand style. He might perform the Abhiṣeka for his successor. The king should every day see his subjects, consider the daily reports of income and expenditure and receive Brāhmaṇas, ministers, officers and others presented by the usher of the court. Every day he should consult his ministers on weighty matters and preside over the court of justice.¹