The Positive Background of Hindu Sociology c10.s6.2

c10.s6.2

¹² Re the place of Buddhist thought in Hindu political institutions and theories see the present author's "*On some Methods and Conclusions in Hindu Politics*" in the *Indian Historical Quarterly* (Calcutta, March 1927). Cf. also his *Political Philosophies Since 1905* (Madras 1926). See W. E. Hocking: *Man and the State* (New Haven 1926), pp. 190-191, and *Types of Philosophy* (New York 1929), pp. 441-442; U. Redanò: *Lo Stato Etico* (Florence 1927), pp. 266-278; O. Koellreutter: *Allgemeine Staatslehre* (Tübingen, 1933), pp. 6-10; G. del Vecchio: *Etica, Diritto e Stato* (Rome 1934), pp. 7, 24, and *La Crisi dello Stato* (Rome 1934), pp. 37-40 for different idealistic standpoints of modern thought in regard to the relations between morality and politics. See also Hubert: "Le Problème Moral" (*Revue Philosophique*, Paris, November-December 1934, pp. 339-342, March-April, 1935, pp. 228-229), Tazerout: "La Pensée Politique de Moeller van den Bruck" (*Revue Internationale de Sociologie*, January-February, 1936, pp. 71-76), *La Philosophie Tchéchoslovaque Contemporaine* (Prague, 1935), chs. on Masaryk, pp. 19-49, R. R. Ergang: *Herder and the Foundations of German Nationalism* (New York 1931), Moeller van den Bruck: *Das dritte Reich* (Hamburg 1931), Capek: *Masaryk Tells His Story* (London 1934); H. E. Barnes: *History of Western Civilization* (New York), Vol. II (1935) pp. 1067-1068.