The Positive Background of Hindu Sociology c11.s1.t30.4
The Positive Background of Hindu Sociology c11.s1.t30.4
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c11.s1.t30.4
The two categories of law are fundamentally opposed to each other, but the secular laws have been later incorporated in and assimilated with the Brāhmaṇic-religious or shamanic-magical laws. The Brāhmaṇizing proceeded very energetically. Even the *Arthaśāstra* was in danger of losing its independent existence and being swallowed up in the *Smritiśāstra*. But the attempts of the Brāhmaṇas have been crowned only with partial success. Meyer's thesis is fully developed in the book, *Ueber das Wesen der altindischen Rechtsschriften und ihr Verhältniss zu einander und zu Kauṭilya* (On the nature of ancient Indian law books and their relations with one another and with Kauṭilya), a work of some 450 pages. That book should really be described as the main introduction to this translation.
Cites (2)
- Kauṭilīya Arthaśāstra — Kauṭilya, Sanskrit
- Kaṇvasmṛti — Kaṇva, Sanskrit