The Positive Background of Hindu Sociology c9.s4.6
The Positive Background of Hindu Sociology c9.s4.6
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c9.s4.6
The diverse regional values of the Vedic texts must not be overlooked. The territory is divided into four regions, North, South, East and West, in the *Atharva Veda Samhitā* (III, 27, XII, 3), the *Yajurveda Samhitā* (*Taittirīya* IV, 4, 12, 2) and the *Vājasaneyī Samhitā* (XV, 10-14). According to the *Aitareya Brāhmaṇa* (VIII, 14) of the *Rig Veda Samhitā* the "midland" (*madhyadeśa*) knows only of *rājyas* (lesser political organisms) whereas the East is used to *sāmrājyas* (larger statal entities, e.g., "empires"). The rulers in Eastern India are accordingly known as *Samrāṭs*. In these Eastern *Samrāṭs* of the *Aitareya Brāhmaṇa* one may easily see the counterparts of Janaka of Mithilā (North Bihar) who is known as *Samrāṭ* in the *Brihadāraṇyaka Upaniṣat* (IV, 1) of the *Yajurveda*. Jarāsandha of Rājagriha (South Bihar) whom the *Mahābhārata* (III, 14, 9-10) describes as the "great sovereign and master" can be regarded as another exemplar for the *Aitareya* authors.¹³
Linked texts (6)
- Taittirīyasaṃhitā — Sanskrit
- Aitareyabrāhmaṇa — Mahidāsa Aitareya, Sanskrit
- Bṛhadāraṇyakopaniṣad — Sanskrit
- Atharvavedasaṃhitā — Atharvan & Aṅgiras, Sanskrit
- Mahābhārata — Vyāsa, Sanskrit
- Vājasaneyisaṃhitā — Sanskrit