The Political Institutions and Theories of the Hindus: A Study in Comparative Politics c10.s2.t1.1
The Political Institutions and Theories of the Hindus: A Study in Comparative Politics c10.s2.t1.1
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c10.s2.t1.1
During the early centuries of the Christian era there were "Five Great Assemblies" in the kingdoms of Chera, Chola and Pandya in southernmost India. The assembly of "people's representatives" safeguarded the rights and privileges of the people. The assembly of priests directed all religious ceremonies. The assembly of physicians supervised public and royal health. The assembly of astrologers fixed auspicious times for public ceremonies and predicted important events. It was thus similar to the Roman college of augurs. And the assembly of ministers attended to the administration of justice and collection and expenditure of revenue. Each of these assemblies had a separate place in the metropolis for the transaction of its business and holding its meetings.¹ All these assemblies were what we should call “national” councils, i. e., different from and higher than the village *panchâyats*.