Shudras in Ancient India: A Social History of the Lower Order down to circa A.D. 600 c13.125
Śūdras in Ancient India: A Social History of the Lower Order down to circa A.D. 600 c13.125
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c13.125
The traditional view that vaiśyas were peasants recurs in the literature of this period¹ In the *Amarakośa* words for cultivators are listed in the *vaiśya-varga* (section).² But there are reasons to think that śūdras were also becoming peasants. Like Manu, Viṣṇu and Yājñavalkya show that land was rented out to the śūdra for crop.³ This would suggest that the practice of leasing land to śūdra sharecroppers was growing stronger. Gradually they established permanent possession over the land. A Pallava land grant of this period (A.D. 250-350) informs us that four sharecroppers (*ārdhikaḥ*) remained attached to the land even when it was gifted away to brāhmaṇas.⁴ The grant also mentions the transfer of two kolikas,⁵ who may have been peasants or agricultural labourers of the Kol tribe.⁶ Another Pallava land grant of the same period speaks of the transfer of a plot of four *nivartanas* cultivated by a person called Atuka,⁷ who may also have been a sharecropper. This would suggest that at least in some cases the śūdra sharecroppers of the state could not be dispossessed of the land even when it was transferred to others.
Linked texts (4)
- Vaiṣṇava Dharmaśāstra — Viṣṇu, Sanskrit
- Mānava Dharmaśāstra — Manu & Bhṛgu, Sanskrit
- Yājñavalkyasmṛti — Yājñavalkya, Sanskrit
- Tibetan translation ('Chi med mdzod) — Classical Tibetan