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The Purana Index v1.c5.s2: I

The Purāṇa Index v1.c5.s2

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I

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Ikāra—from the third face of the fourteen faced deva came Āditya, Yajurmaya and Yajurveda. Vā. 28. 34.

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Ikṣalaka—a pupil of Rathitara. Br II. 35. 4

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Ikṣu (i)—a tree peculiar to Harivarṣa. Br. II. 17 7

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Ikṣu (ii) (Kratu)—a R. of Śākadvīpa, from the side of the Himalayas. Br II. 19. 96, M. 122. 32, Vā. 49 83, Vl II. 4. 65.

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Ikṣu (iii)—one of the seven oceans, see Ikṣurasodā. Br. IV 31. 18, M. 2. 34.

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Ikṣu (iv)—a R. from the side of the Himalayas, in the Bhāratavarṣa. M. 114. 22, Vā. 45. 96

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Ikṣu (v)—a R. joining the Narmadā; very holy. A bath here makes one lord of a Devagaṇa. M. 181, 49-50

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Ikṣudvīpa—given by Brahmā to Kāmeśvara as a wedding present; also Ikṣudhanus. Br. IV 15. 19; 19 26; 18 1.

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Ikṣudaṇḍam—sugarcane juice for śrāddha; one of the eight saubhāgyams.

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Ikṣudā—a R. from Mahendra hills.

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Ikṣumatī (I)—a R. On its banks was the hermitage of Kapila.

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Bhā. V. 10. 1; Vi. II. 13. 53.

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Ikṣumatī (II)—a tīrtham sacred to Pitṛs.

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M. 22. 17.

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Ikṣurasoda—one of the seven seas surrounding Plakṣadvīpa.

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Bhā. V. 1. 33; 20. 7; Vi. II. 4, 20.

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Ikṣulā—a R. of the Mahendra hill.

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Vā. 45. 106.

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Ikṣvāku—one of the ten (nine-Br. P.) sons of Vaivasvata Manu. Born of his sneezing.¹ Father of a hundred sons—Vikukṣi, Nimi, Daṇḍa and others. 25 of these sons ruled Āryāvarta, 25, the western territory, three, the middle country and the rest all other provinces. Once in connection with an Aṣṭaka ritual, Vikukṣi was asked to secure some flesh. Accordingly he did. But feeling hungry he partook a part of hare's flesh. When the remainder was presented, the Purohita refused to take it on the ground that it was remainder of that already tasted. Vikukṣi was therefore punished with banishment. It is said that he became a yogin and attained salvation.² A king known for his exemplary protection of his subjects. Parīkṣit compared to him.³ Prominent kings of his line.⁴ Knew the power of Hari's yoga, and in his line Hari incarnated.⁵ Sumitra was the last Kṣatriya king of this line.⁶ Originator of the solar race; the genealogy given down to Śantāyu of the Bhārata war.⁷ Heard from Vasiṣṭha of Ila's conversion to the other sex in the Śaravaṇa forest and performed Aśvamedha by which Ila was turned into a Kimpuruṣa.⁹ Was addressed by the Pitṛs in Kalāpa forest on the effect of offering śrāddha at Gayā.¹⁰ The line of.¹¹ Had 100 branches.¹²

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¹ Bhā. VIII. 13 2, IX. 1 3 and 12, 2. 2, Vā. 64 29, 85. 4; 88 9; Vl. IV 1. 7, Br II 38. 30; III. 60 2 and 20, 63. 8, M. 9 30, 11 41 ² Bhā. IX. 6. 4-10; Vl. IV. 2 15-18. ³ Bhā. I 12. 19 ⁴ M. 12 15-56, Vā. 99 280-290 ⁵ Bhā. II. 7 23 and 44, XII. 2. 37, ⁶ Br III. 74. 244, M. 273 53, Vā. 99 266 and 431 ⁷ M. 12. 15-56. ⁸ M. 12. 1-15 ¹⁰ Vl. III. 1. 33, 16 17-18 ¹¹ Vā. 1. 142, 88 175-184, Vl. IV 22. 1-13. ¹² Vā. 99. 451.

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Icchāprāpti—one of the Uttama siddhis.

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Br. IV 36 51.

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Ijyāvedātmaka—is Śrauta Ijyā or sacrifice being one of the eight practices of śiṣṭas.

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Br. II. 32, 40 and 44.

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Iḍaviḍa—son of Śataratha, married the daughter of Viśvasahasra.

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Br. III. 63. 180

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Iḍaviḍā—the daughter of Tṛṇabindu, a queen of Viśravas, and mother of Kubera.

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Bhā. IV 1. 37; 12. 9.

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Iḍaspati (I)—a son of Dakṣiṇā and a Tuṣita god.

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Bhā. IV. 1. 7-8.

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Iḍaspati (II)—a name of Hari; Puruṣa.

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Bhā. IX. 2 35

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Iḍā (I)—see Iḷā.

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Br. III. 60 11; Vā. 85 7

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Iḍā (II)—a śakti of Māruta.

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Iḍāvatsara—the third year of a five year yuga. Also Idvatsara,¹ is Soma or moon.²

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¹ Bhā. III. 11. 14; V. 22. 7; Vi. II. 8. 72; 13. 115; Vā. 50. 183.

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² Br. II. 13. 118, 129; 21. 132; 28. 22. M. 141. 18. Vā. 31. 30; 56. 20.

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Iḍivilā—a daughter of Tṛṇabindu and wife of Pulastya, father of the sage Vaiśravas.

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Vā. 70. 31.

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Iti naḥ Śrutam (Iti śruti)—recording of tradition by the Purāṇas¹—also Ityevam anuśuśruma.² Iti naḥ śrutiḥ,³ Iti śrutam,⁴ Iti śrutaḥ,⁵ Iti śruti;⁶ Iti hi naḥ śrutam.⁷

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¹ Br. II. 13. 27, 82; M. 3. 45; 6. 7; 24. 64; 35. 5; 36. 2; 44. 2; 47. 186; 50. 4 and 7; 247. 1 and 39; Vā. 30. 25, 175 and 302; 88. 153; 90. 3, 10, and 24; 95. 2; 99. 175; Vi. I. 15. 140.

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² M. 43. 19.

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³ Vā. 99. 200.

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⁴ Vā. 94. 51.

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⁵ Ib. 88. 118, 206.

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⁶ Vā 21. 73; 30. 96, 303; 53. 108; 59. 70; 88. 28, 182; 89. 8; 92. 70; 94. 4; 99. 231.

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⁷ Br. I. 2. 15; Vā. 2. 15.

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Itihāsa (Purāṇa)—Historical literature known to Sūta;¹ the fifth Veda; their origin; to be read or heard on days of fasting;² came in a personified form, to see Trivikrama Hari.³

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¹ Bhā. I. 1. 6; M. 57. 15; 58. 4; 69. 33; 72. 6; 247. 17.

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² Bhā. I. 4. 20, 22; III. 12. 39; M. 99. 11; Vā. 54. 115; 55. 2; 60. 16; 79. 53; 104. 2; Vi. I. 22. 83; III. 4. 10; V. 1. 38.

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³ Bhā. VIII. 21. 2; Br. I. 1. 171; II. 34. 16; III. 15. 25; IV. 4. 47, 56; 7. 9; Vā. I. 25, 32.

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Idvatsara (I)—see Iḍāvatsara.

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Vi. II. 8. 72.

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Idvatsara (II)—a name of the moon.

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Vā. 50. 183; 56. 20.

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Idvatsara (III)—the third year in a five year cycle;¹ Soma according to Purāṇic tradition; he is Prapitāmaha ensuring prosperity.²

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¹ Vā. 31. 27.

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² Br. II. 13. 115, 118, 129; Vā. 31. 55.

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Idhmavāha (I)—the son of Dṛḍhacyuta and grandson of Agastya, a sage who came to see Parīkṣit practising prāyopa-veśa.

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Idhmavāha (II)—a son of Agastya; and the adopted son of Kratu, hence Agastyas are Kratus.

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M. 202. 8-9.

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Idhmajihva—a son of Priyavrata and Barhiṣmatī. Appointed lord of Plakṣadvīpa, which he divided into seven parts among his seven sons, and retired to practise austerities.

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Bhā. V 1. 25 and 33, 20 2.

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Ina—a divinity invoked by cowherdesses to protect the neck of the baby Kṛṣṇa.

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Bhā X. 6 22.

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Indirā (I)—a surname of Lakṣmī; a śakti bearer of fly whisk to Lalitā.

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Bhā. X. 31. 1; Br IV. 35 98

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Indirā (II)—R. a mahānadī.

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Vā. 108 79

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Indu (I)—a name of Soma (s.v.).

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Br II. 19 134, 37. 44, III 65 21, Vā. 63 41, VI, I. 15. 77

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Indu (II)—the son of Viśvaga.

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M. 12. 29

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Indu (III)—Moon—married the 27 Mānasa daughters of Dakṣa.

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Indumatī—the mother of Daśaratha.

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Indumauli—also Candramauli. Br. IV. 30. 38 and 67.

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Induvatsarā—a śakti. Br. IV. 32. 16.

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Indra (1)—(Sahasrākṣa, Devendra, etc.). A Lokapāla. He and three other Lokapālas have their cities on the Mānasottara mountain in Puṣkaradvīpa;¹ worshipped for vigour of organs.² Served as calf for gods to milk from the Earth.³ Presented Pṛthu with a crown.⁴ Deprived Pṛthu of his sacrificial horse during the hundredth Aśvamedha. Urged by Atri, Pṛthu’s son pursued Indra, when the latter abandoned the house and disappeared. A second time Indra deprived Pṛthu of his horse; when the king’s men pursued him, he left the horse and went away in disguise. This enraged Pṛthu, who aimed his arrow at Indra but was pacified by Brahmā in the name of dharma. A reconciliation was effected when Pṛthu embraced him.⁵ Invested Vijitāśva with power of moving about unseen by others.⁶ Jealous of Ṛṣabha, refused rains for his kingdom Ajanābha. Bestowed Jayantī on him.⁷ During Hiraṇyakaśipu’s absence at Mandara hill, Indra captured his queen and took her to his heavenly abode. Nārada intervened and set her at liberty.⁸ Took up his vajra against Cyavana for allowing Aśvins to partake of soma juice. But Cyavana’s tapas tied down his arms, when Indra yielded.⁹

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¹ Bhā. V. 20. 30; M. 266. 19.

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² Bhā. II. 3. 2.

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³ Ib. IV. 18. 15; M. 10. 18.

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⁴ Bhā. IV. 14. 26; 15. 15.

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⁵ Ib. IV. 16. 24; 19. 10-17, 19-22, 26-39; 20. 18.

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⁶ Ib. IV. 24. 3.

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⁷ Ib. V. 4. 3 and 8.

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⁸ Ib. VII. 7. 6-11.

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⁹ Ib. IX. 3. 25, 26.

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Assumed the form of a bull over which Kakustha rode and defeated Asuras in a battle. Made the crying Māndhātṛ suckle his finger.¹⁰ Prevented Rohita from entering his city for six years. Awarded Hariścandra a golden chariot after his Puruṣamedha.¹¹ Robbed Sagara's sacrificial horse and left it near Kapila's hermitage.¹² Performed a sacrifice which was attended by Vasiṣṭha.¹³ Joined the gods in Tārakāmaya war¹⁴ Asked Gandharvas to take back Urvaśī living with Purūravas.¹⁵ Helped by Rāji, gave back his kingdom. After his death, his sons refused to give back the kingdom, and Indra slew all of them.¹⁶

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¹⁰ Ib. IX. 6. 12-15, 31;

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¹¹ Bhā. VII. 7 17-20, 23

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¹² Ib. IX. 8 8 and 10

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¹³ Ib. IX. 13 1 and 2

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¹⁴ Ib IX. 14 7.

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¹⁵ Ib IX. 14. 26. 6 30-31.

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¹⁶ Ib. VIII. 10 24 and 28, 41-53, 11. 1-40, 15 24-33, M. 22. 60-61; 29 11, 31. 12.

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Cursed by Durvāsa, he lost all fortune. The three worlds became empty. Varuṇa and other gods conferred with Brahmā. Finding no means to restore their fortunes, they repaired to Hari Ajita when Brahmā belauded Hari as mahāvibhūti. Hari advised them to secure Bali's alliance¹⁷ When the Devāsura war broke out, the gods fought with Bali who defeated them. At that time Indra prayed to Hari for help Encouraged by the latter, the war was renewed and Bali was defeated. At this Jambha offered to fight Indra and disabled his elephant. Mātali supplied a chariot and Jambha's head was cut off. Namuci, Bala and Pāka attacked Indra The latter two were slain. Namuci proved too much for Indra's vajra. A voice from the sky told Indra that Namuci could not be crushed by a wet or dry thing. Then Indra used phena (foam) and vanquished him. Bali in the meantime gathered strength and besieged Indra. Indra sought counsel of Bṛhaspati who cared for his welfare, and as advised by the latter, he abandoned the city.¹⁸

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¹⁷ Bhā. VIII. 5. 16-50; Ib. IX. 17 13-16, Br III. 67 87-105

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¹⁸ Bhā. VIII. 23. 19 and 24.

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Got back Heaven from Vāmana-Hari. He took him to his abode.¹⁹ Defeated by Arjuna who got the sabhā made by Maya. Arjuna for a short time shared his throne. Defeated by Arjuna at Khāṇḍava. His city visited by Arjuna in the course of a search for the dead children of the Dvārakā Brāhmaṇa.²⁰ Was not able to defeat Nivāta

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¹⁹ Ib. X.

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²⁰ Ib. X.

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[^VI. IV. 2. 29-32.]

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Kavacas.²¹ Afraid of Nara’s superior powers, sent Kāma to spoil his tapas; was struck with fear with the sage’s greatness;²² sent nymphs to disturb Mārkaṇḍeya’s vrata but in vain.²³ Sheltered Takṣaka and was about to be sacrificed when Bṛhaspati luckily intervened.²⁴ Said to be afraid of the Kurus.²⁵ Attended Varuṇa’s sacrifice and Yudhiṣṭhira’s.²⁶ For his sake Hari went to Bali in the disguise of a Brāhmaṇa.²⁷ Once he sat with Indrāṇī in his sabhā surrounded by all gods. In his pride he did not welcome his preceptor Bṛhaspati in the proper way. The latter went away home at once and concealed himself from the gods. On this the Asuras attacked the gods. Indra repented and on Brahmā’s advice appointed Viśvarūpa as his preceptor. Having been initiated into the Vidyā Varma Nārāyaṇātmakam, he was enjoying his original prosperity. One day Indra discovered that a part of Viśvarūpa’s offerings went to the Asuras and therefore cut off his head in anger. Thus he incurred the sin of brahmahatyā. After a year, in order to rid himself of it he divided his sin into four parts among (1) the earth with the boon that dug portion should get filled up, (2) the waters with the boon of increasing volume when mixed up, (3) trees with the boon that branches cut off grow again, and (4) women with the boon of ever cherishing the passion of love. The saline soil, bubbles and foam, gum and monthly discharges respectively represent the brahmahatyā sin.²⁸

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²¹ Ib. X. 89. 34[5].

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²² Ib. XI. 4. 7 and 16.

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²³ Ib. XII. 8. 15-31.

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²⁴ Ib. XII. 6. 17-23.

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²⁵ Ib. X. 68. 28 and 34.

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²⁶ Ib. X. 74. 13.

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²⁷ Ib. X. 72. 25.

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²⁸ Ib. VI. 7. 2-40; 8. 42; 9. 89. 34[4], 44.

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With Vajra made of Dadhīci’s bones (made by Tvaṣṭr from sun’s tejas—Matsya P.), Indra attacked Vṛtra as Rudra attacked Yama. The encounter took place on the banks of the Narmadā in the first Tretāyuga. Battle described. Seeing his friends escaping in fright, Vṛtra encouraged them to stand and fight. He also disabled Indra’s Airāvata, and addressed him at length. Indra cut off one of his arms. With the remaining arm Vṛtra hit Indra while the Vajra slipped from his hands causing concern to the gods.

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Encouraged by the straight speech of Vṛtra, Indra took up his Vajra and cut off his other arm. Vṛtra swallowed him; but Indra, the vanquisher of Bala, got out of his stomach and cut off his head. Indra's regret at the murder of another Brāhmaṇa. The sin of brahmicide, says the legend, took the disguise of a Caṇḍāla woman and ran towards him in a terrific form when he entered the lake Mānasa and lived in the lotus stalks for a thousand years. Invited by Brāhmaṇas, he performed an Aśvamedha and got rid of his sins.²⁹

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²⁹ Ib. VIII. 10. 13-33, 11. 10-27, 12. 8-33, 13. 4-21.

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Father of three sons Jayanta and others through Paulomī. Getting to know that his mother Diti was observing a vow to get a child to slay him he offered to do service to her. Once he found her slack in her duty. He entered the womb and cut the child into seven pieces and each of these again into seven. At her request he offered to her to give them the rank of gods, by name Maruts,³⁰ who were allowed to share in the yaṣṭas. Diti thought of another son Vajrāṅga who bound Indra and placed him before her. Was released on mediation from Brahmā and Kaśyapa.30a

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³⁰ Ib. VI 18. 7, 37, 54, 58-77, M. 7. 50-65; 69 60; 146. 20, 28-44, 45-55, Br. III, 5 55-79; IV. 20 44.

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30a M. 146. 45-55

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Reported to Kṛṣṇa the wicked deeds of Naraka. Got a gift of Maṇiparvata of Naraka from Kṛṣṇa.³¹ Visited by Kṛṣṇa and Satyabhāmā. At the latter's wish, Pārijāta was removed without any intimation. Indra, induced by Indrāṇī attacked him with all gods. Kubera, Varuṇa and others were defeated. Indra himself offered resistance. Garuḍa disabled his elephant and Indra retreated. Satyabhāmā made fun of him 'Do not run, Lord of Indrāṇī.' Indra apologised. Kṛṣṇa answered that Indra was not in the wrong as he (Kṛṣṇa) took the offensive. Indra asked pardon and begged that his son Bibhatsu be protected. Kṛṣṇa told him that Pārijāta would go back to him when he left the mortal world. Returned to his city with all gods.³²

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³¹ Bhā. X. 59. 1 [1] and 2, 22 [3], VI. V. 29 1-15

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³² Ib. V. 37. 16, Bhā. X. 59, 38-39; 4-11

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The God of rain. Sent torrents of showers on Gokula when Kṛṣṇa protected his friends by holding up the hill.

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Govardhana. At this Indra and Surabhi came to visit him. Indra asked for pardon. Told by Kṛṣṇa that he was humiliated for his own good. In the company of Surabhi, Indra got Kṛṣṇa bathed with the waters of the Gaṅgā and called him Govinda. Returned to his region.³³

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³³ Bhā. X. 3. 50; 26. 25; 27. 1-17. 22-28; Vi. V. chap. 11 & 12 whole.

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Presented Sudharma and Pārijāta to Kṛṣṇa for his new city.³⁴ Requested Mucukunda for aid against the Asuras.³⁵ Went to Dvārakā with gods to invite Kṛṣṇa to go back to Vaikuṇṭha.³⁶

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³⁴ Bhā. X. 50-55; Vi. V. 21. 13-17.

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³⁵ Bhā. X. 51. 15.

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³⁶ Ib. XI. 6. 2; 31. 1.

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Place on the Śiśumāra.³⁷ Prayer to Narasimha.³⁸ Devoid of energy.³⁹ Pleased with the yajña of Marutta.⁴⁰ Father of Arjuna.⁴¹ See Indrayāga.

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³⁷ Ib. V. 23. 5.

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³⁸ Ib..VII. 8. 42.

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³⁹ Ib. VIII. 5. 19.

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⁴⁰ Ib. IV. 2. 28;

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⁴¹ Br. III. 71. 154; M. 46. 9; 50. 50; IX. 22. 27; Vi. IV. 14. 35; Va. 92. 82; 96. 153; 103. 60; 106. 20, 59; 108. 4, 31.

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With the sun for the months Nabhonabhasi: An Āditya; represents a face of Śiva;⁴² also Viśvabhuk; introduced yajña at the commencement of Tretāyuga;⁴³ the seventh Vedavyāsa. Realm of.⁴⁴

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⁴² Bhā. XII. 11. 37; Br. II. 23. 9; 24. 33, 38; 26. 40; 27. 23; III. 3. 68, 102; M. 6. 4; 171. 56; Va. 52. 7; Vi. II. 10. 9.

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⁴³ Br. II. 30. 9, 16, 21; M. 143. 5.

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⁴⁴ Br. II. 35. 98 and 118; IV. 33. 55; M. 82. 31; Vi. III. 3. 13.

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Vanquished the sons of Varatri when they disturbed Manu’s sacrifice.⁴⁵

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⁴⁵ Br. III. 1. 80.

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Sent Agni to disturb Mahādeva’s enjoying Umā when the latter cursed him to bear the garbha.⁴⁶

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⁴⁶ Ib. III. 7. 72, 326; 10. 23-28; 24. 2, 4.

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Was born as Gādhi, son of Kuśika.⁴⁷ As an avatār of Viṣṇu, defeated Prahlada who offered battle for a period of 300 years and killed his son Virocana in Tārakāmaya battle; obtained sovereignty over the three worlds.⁴⁸

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⁴⁷ Ib. III. 63. 25; 66. 34-5.

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⁴⁸ Br. III. 5. 55-79; IV. 20. 44; M. 8. 4; 22. 61; 24. 38-49; 27. 37; 47. 48-61.

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Slew Jambha who had won the grace of Śiva.⁴⁹ Knowing Nārada on a mission to bring about the wedding of Umā and Śiva, sent the God of Love and the seven sages in its accomplishment.⁵⁰ Praised Śiva on his conquest of Tripura; Cursed Yayāti to fall from heaven;⁵¹ disturbed Varāṅgī's penance by disguises of monkey, reptile, etc.⁵²

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⁶⁵ (V) 5], [37-51]; [66. (V) ] whole; [67 (V) 1-37]; Vi. V. 30. 51-70; 31. 1-10.

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⁴⁹ M. 47, 72.

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⁵⁰ M. 154. 111-131.

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⁵¹ M. 34 6, 35 3-6, 36, 3-4, 64. 27.

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⁵² M. 146. 23, 63-70

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A friend of Purūravas, offered half his seat when he visited him daily.⁵³

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⁵³ M. 24. 14, 26.

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Addressed Bṛhaspati on the nature and meaning of the bad omens he saw.⁵⁴

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⁵⁴ Br IV 4 60, 6. 31-5.

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Sacrifice on the banks of the Ganges and in the Gaura hill. Helped Lalitā in her conquest of Bhaṇḍa, the place of his penance became Indraprastha.⁵⁵ Clipped the wings of mountains which flew into the sea.⁵⁶

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⁵⁵ Br II 18. 28, I. 1 130, IV. 6. 24, 8. 61, 12. 35 9, 43, 19. 83; 26 53, 30 8.

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⁵⁶ Br. II. 22. 41, M. 121. 78,

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Gave boons to Sukarman, a manvantara Lord;⁵⁷ Sent Apsaras as gopis to aid Kṛṣṇa Festival of, by cowherds; disapproved by Kṛṣṇa, was discontinued;⁵⁸ gifts of elephants and gems pleasing to.⁵⁹

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⁵⁷ Br II. 35 34, 36 1.

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⁵⁸ Br III 68. 17, 71. 201, 244, VI. V 10 16-26, Bha. X. 24 (whole)

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⁵⁹ M. 47 114-122, 171-9, 266. 62.

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Sent his daughter Jayantī to earn the good will of Śukra and then disturb his penance ⁶⁰ Fight of, with Gajāsura and Nemi;⁶¹ made the six children into one Kārtikeya.⁶² Cursed Agni and Marut to be born in the world for failure to obey his orders in drying up the ocean and vanquishing the Asuras.⁶³

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⁶⁰ M. 172. 5, 245. 82.

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⁶¹ M. 153 59; 177 47, 223 4 11, 244 8 266 43

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⁶² M. 159 5

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⁶³ M. 61. 3-17,

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Indra of Vaivasvata antara equal to other Indras Lord of devagaṇas;⁶⁴ Lord of the past, present and future, the thousand eyed, performer of 100 sacrifices;⁶⁵ slew Varūtrī's sons who rioted by eating the offerings intended for gods.⁶⁶

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⁶⁴ Br II. 13 97; Vā. 66. 14.

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⁶⁵ Vā. 64 5-8

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⁶⁶ Vā. 65. 79-81.

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*Indra* (II)—the temple of, in Vidarbhā (see *Indrāṇī*).

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*Indra* (III)—a son of Vasiṣṭha, and Prajāpati of the Svārociṣa epoch. M. 9. 9.

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*Indra* (IV)—a division of the day. Vā. 66. 41.

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*Indra* (V)—one of Danu’s sons. Vā. 68. 8.

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*Indrakīla*—a mountain in Bhāratavarṣa. Bhā., V. 19. 16.

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*Indrakīlam*—a tīrtham sacred to Pitṛs. M. 22. 53.

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*Indraketu*—flags flying in the streets of Dvārakā during Kṛṣṇa’s marriage with Rukmiṇī. Bhā. X. 54. 56.

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*Indrajālam*—one of the upayās of a king. M. 222. 2.

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*Indrajit* (I)—a son of Rāvaṇa, killed in the Lanka war. Bhā. IX. 10. 18; Br. III. 6. 6.

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*Indrajit* (II)—a son of Danu. M. 6. 19; Vā. 68. 6.

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*Indrajit* (III)—a tīrtham near Garjanam on the Narmadā. M. 190. 3.

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*Indratāpana*—a dānava, in the sabhā of Hiraṇyakaśipu.

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*Indratvam*—Indrahood, attained by Heti. Vā. 109. 9

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*Indradatta*—a Kinnara with human face. Vā. 69 35.

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*Indradyumna*—the son of Tejasa (Taijasa-Vā. P). A Drāviḍa and a Pāṇḍyan king Devoted to Hari. While engaged in tapas Agastya came to his hermitage. Finding him not extending a welcome, the angry sage cursed him to become an elephant. Indradyumna considered that to be the will of the Lord. He was born as the Lord of the elephants, and had reminiscences of his past life;¹ an account of, in the Kūrma Purāṇa.²

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¹ Bha. VIII. 4 7-12, Br II. 14. 64, Vā. 33 54, Vl II. 1 36.

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² M. 53. 47-8.

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*Indradyumna saras*—a lake through which Pāvani flows (Nalinī—Matsya P.). Br. II. 18. 56, M. 121. 55, Vā. 47. 54.

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*Indradvīpa*—one of the nine divisions of Bhāratavarṣa:¹ Here the R. Nalinī enters the sea.²

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¹ Br II. 16 9; Vā. 45 79, Vl. II. 3 6, M. 114. 8.

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² M. 121. 57

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*Indradvīpasamudra*—a place where Pāvani enters the sea. Br II. 18 58, Vā. 47 55.

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*Indradhanus*—the rainbow created by Vāmadeva. M. 4 29, Vā. 9 52, 19 8, Br. II. 8 54.

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*Indradhanva*—a son of Bāṇa.

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*Indradhvaja*—the fall of Cāṇūra, compared to the falling of.

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Bhā. X. 44. 23.

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*Indranadī*—a R. of the Bhadra country.

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Vā. 43. 26.

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*Indrapada*—a kingdom on the west, watered by the Sindhu;¹ in Gayā.²

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