Vedic Index of Names and Subjects v2.c4.s5.128

v2.c4.s5.128

⁵ *Über den Vājapeya*, 27, n. 2, followed by Geldner, *Vedische Studien*, 2, 275. Weber, however, admits that the Rathavāhana may at times have served as a mere stand, like the Homeric βωμός, while Geldner expresses the opinion that it never has that sense. The use of the term Rathavāhanavāha shows that the stand was movable.