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Dictionary of Pali Proper Names v2.c38: Appendix: Addenda and Corrigenda

Dictionary of Pāli Proper Names v2.c38

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English

Appendix: Addenda and Corrigenda

v2.c38.2

**Aggappasāda Sutta.**—*Add*: The Sutta Saṅgaha (No. 25) gives the name Aggappasāda Sutta to the first Sutta of the fifth Vagga of the Itivuttaka, Tika Nipāta.¹ The whole Sutta is found in Aṅguttara (ii. 34 f.), but the uddāna of the Aṅguttara calls it Pasāda Sutta. See Pasāda Sutta (2).

v2.c38.3

¹ Itv. 89 f.

v2.c38.4

**Aṅgaka.**—Nephew (sister's son) of Soṇadaṇḍa (*q.v.*)¹

v2.c38.5

¹ D. i. 123.

v2.c38.6

**7. Aṅgirasa.**—*To refs. add*: J. v. 267.

v2.c38.7

**Acchimati.**—One of the five daughters of Vessavaṇa. She was married to Sakka. Latā (*q.v.*) was her sister.¹

v2.c38.8

¹ VvA. 131.

v2.c38.9

**Ajitajana.**—A king of the race of Mahāsammata. His descendants reigned in Kapilapura.¹

v2.c38.10

¹ MT. 127; Dpv. iii. 17 calls him Abhitatta.

v2.c38.11

**1. Ajjuna.**—*Add*: He was also once a cakkavattī, named Verocana.

v2.c38.12

**Ajjhattikaṅga Sutta.**—The name given in the Sutta Saṅgaha (No. 77) to a sutta of the Itivuttaka on the virtues of yonisomanasikāra.¹

v2.c38.13

¹ Itv. 9 f.

v2.c38.14

**Aññāta-Koṇḍañña.**—*Add to p. 44, last para.*: Mantāni was Aññāta-Koṇḍañña's sister.

v2.c38.15

**Aṭṭhakanāgara Sutta.**—*Add*: The Sutta is also called Dasama Sutta.

v2.c38.16

**Aṭṭhipuñja Sutta.**—A name given in the Sutta Saṅgaha (No. 21) for Puggala Sutta (4) (*q.v.*).

v2.c38.17

**Atta-piya Sutta.**—A name given in the Sutta Saṅgaha (No. 46) for Piya Sutta (2) (*q.v.*).

v2.c38.18

**Anāthapiṇḍika.**—*On p. 68, para. 2, the name of A.'s brother should be Subhūti. To para. 1 on p. 69 add*: Besides Kāḷa, A. had another son, who joined the Order under Subhūti Thera.¹

v2.c38.19

¹ AA. ii. 865.

v2.c38.20

Anurārāma.—*Add*: See also Mahādevarattakurava.

v2.c38.21

1. Anuruddha.—*On p. 86 add to last para.*: He was one hundred and fifteen years old at the time of his death.¹

v2.c38.22

¹ DA. ii. 413.

v2.c38.23

1. Anussati Sutta.—*Add*: In the Visuddhimagga (p. 226) it is called Gedha S.

v2.c38.24

5. Anoma.—*v.l.* Aranemi.

v2.c38.25

Antaragaṅga.—A district in Ceylon.¹

v2.c38.26

¹ Ras. ii. 10.

v2.c38.27

Apacāyika Sutta.—See Pacāyika S.

v2.c38.28

3. Andhakavinda Sutta.—Evidently another name for the Yāgudānānumodanā Sutta of the Vinaya.¹

v2.c38.29

¹ Vin. i. 220 f.

v2.c38.30

Apadāna.—*Add*: According to Gv. (p. 69) the Commentary on the Apadāna was written by Buddhaghosa at the request of five monks.

v2.c38.31

Aparādiṭṭhi Sutta.—*Add*: See also Bakabrahma Sutta.

v2.c38.32

Apalāla.—*Add*: According to the Vinaya of the Mūlla-Sarvāstivādins, the Buddha converted A. during a visit to Kashmir in the company of the Yakṣa Vajrapāṇī (JA. 1914, vol. iv. 510).

v2.c38.33

Appaka Sutta.—Pasenadi tells the Buddha that in his view few are they that are not intoxicated by great wealth and misconduct themselves when they become rich. The Buddha agrees.¹

v2.c38.34

¹ S. 73; the Sutta is also called Pamāda Sutta.

v2.c38.35

9. Appamāda Sutta.—The name given in the Sutta Saṅgaha to a sutta quoted from the Itivuttaka on the value of *appamāda*.¹

v2.c38.36

¹ Itv. 16.

v2.c38.37

Abhuta-Dhamma Sutta.—*Read Suttā, and add*: Three Suttas on . . .

v2.c38.38

Abhaya Sutta.—*Add*: See Gijjhakūṭa Sutta.

v2.c38.39

Abhayagirikā.—*Add*: A summary of their heresies is given at MT. 676 f.

v2.c38.40

Abhidhammapaṇṇarasatthāna.—A treatise by Nava-Vimalabuddhi.¹

v2.c38.41

¹ Gv. 64, 74.

v2.c38.42

Abhidhammatthasaṅgaha.—*Add*: According to Gv. (p. 71) the work was written at the request of an upāsaka named Nambha (Nampa).

v2.c38.43

Abhidhammāvatāra.—*Add*: Gv. (p. 69) says that Buddhadatta wrote it at the request of his pupil Sumati.

v2.c38.44

**Abhītatta.**—See Ajitajana.

v2.c38.45

**Amaruppala.**—The name borne by Kākavaṇṇatissa when he was a hunter in a village near Amaruppala-lena.¹

v2.c38.46

¹ Ras. ii. 56.

v2.c38.47

**Amaruppala-lena.**—A cave in the Malaya province of Ceylon. Kākavaṇṇatissa was once born in a hunters' village near it.¹

v2.c38.48

¹ Ras. ii. 56.

v2.c38.49

**Amitabhogā.**—Five seṭṭhis in Bimbisāra's dominions, whose wealth was limitless. They were Joṭiya, Jaṭila, Meṇḍaka, Puṇṇaka, and Kākavaliya.¹

v2.c38.50

¹ AA. i. 220; for details see *s.v.*

v2.c38.51

**Ambakhādaka-Mahātissa.**—See Mahātissa (3).

v2.c38.52

**Ambavitthi.**—A village in the north of Ceylon. It was the birthplace of Culatissa Thera.¹

v2.c38.53

¹ Ras. ii. 30.

v2.c38.54

**Ambāmacca.**—Son of Veṇigāma. He was very rich; but once, during a drought, there being no food, he made ready to go to the mountains with his retinue. Just before starting they found a measure of rice, and, having cooked it, were about to eat it, when Amba saw Cūlapiṇḍapātika-Nāga Thera returning from the village with empty bowl. He invited the monk and gave him the food. The Thera retired into the forest and attained arahantship before eating it. Tired and hungry, Amba slept, and, on waking, asked his wife if any scrapings were left. She went into the kitchen and found the pot full of food, which they shared with the whole village.¹

v2.c38.55

¹ Ras. ii. 145 f.

v2.c38.56

**3. Aranemi.**—See Anoma (5).

v2.c38.57

**Ariyaka-Vihāra.**—A monastery in Ceylon.¹

v2.c38.58

¹ Ras. ii. 174.

v2.c38.59

**Ayyamitta.**—See Mahāmitta.

v2.c38.60

**Ayya-Uttiya.**—For ref.¹ read MT. 431. The province was near the sea (samuddatīrasamipe).

v2.c38.61

**Ariyagāla-tittha.**—A ford, probably on the Mahāvāluka-nadī.¹

v2.c38.62

¹ Ras. ii. 38.

v2.c38.63

**Ariyagālatissa.**—Son of Mahādhanadeva, of Mahāgāma. When he was a child he was called Keḷiyatissa, because he liked to play. Later he joined the Order. Dissatisfied after five years, he gave up his robes and swam down a river. Two women bathing saw him and both claimed him. When they saw he was naked one went to fetch clothes; the other gave him half her garment and took him to her parents and married him. The wife was Sumanā. Because he was found in the river he was called Gaṅga-tissa; but because he was lazy they called him Nikkammatissa. Sumanā’s people complained of him and sent them away. Tissa sought work under a headman, Candasuriya, a friend of Mahādhanadeva, and reaped and threshed a field of 500 karīsas in one day. Candasuriya, marvelling at his strength, gave him all the grain.

v2.c38.64

Thereafter, Tissa and his wife gave alms daily to eight monks, but as his meals were not tasty, the monks called him Udakaḷoṇa-tissa. Discovering this, he gave them milk-rice and was called Khīrabhatta-tissa. Later he gave rice mixed with ghee and his name became Kaḷyāṇabhatta-tissa. In due course he fed 500 monks daily. One day, while looking for yams in Kumbulapabbata, he discovered 60 treasure-troves and took them home. Later he fed many thousands of monks in Cetiyamba-vihāra, Anurādhapura and Nāgadīpa and lived in Ariyagālatittha as a ferryman, taking people across, free of charge. Sakka, wishing to test him, came as an old brahmin and, having tried his patience, filled his house with valuables and gave him a field of rice.

v2.c38.65

Once a discussion arose in Piyaṅgudīpa, as to where the most devout people were to be found. Satisambodhi Thera said they were in Ceylon, while Yoṇakarājaputta Mahābuddharakkhita said they were in Yoṇaraṭṭha. To test this, Satisambodhi arrived in Tissa’s house. His wife, having fed 12,000 monks, was resting, but having seen the Elder she prepared for him a bowl of catumadhura. He asked her to throw the bowl up into the air. It travelled to Piyaṅgudīpa, and Sumanā saw the monks as they ate the contents.

v2.c38.66

As Tissa lay dying, devas brought him chariots from the six deva-worlds; he chose to be born in Tusita. His wife, knowing his wishes, retired into her room and died before him. They were both born in Tusita. In a past birth Tissa had been in Chagāma and honoured the Bodhi-tree there.¹

v2.c38.67

¹ Ras. ii. 34 f.

v2.c38.68

Ariyākara Vihāra.—A monastery in Ceylon.¹

v2.c38.69

¹ Ras. ii. 189.

v2.c38.70

Aruṇavatī Paritta.—Same as Aruṇavatī Sutta (q.v.).

v2.c38.71

Asiggāhaka-pariveṇa.—A building in the Thūpārāma.¹

v2.c38.72

¹ Ras. ii. 123.

v2.c38.73

**Asitābhū Jātaka.**—The kinnari's name was **Candā**. See **Candā** (9).

v2.c38.74

**Asura.**—*Add* : A story is told by the Buddha (S. 2, v. 446) of a man who once saw a whole army with its four divisions enter a lotus stalk and the man thought he was mad. But the B. says that it was an Asura army in flight. Here the Asuras would seem to be fairies or nature-spirits.

v2.c38.75

**Asekhiya Sutta.**—Five things which make a monk worthy of offerings, etc.¹

v2.c38.76

¹ A. iii. 134.

v2.c38.77

**Asela.**—*For refs.* ³ *and* ⁴ *read* MT. 425 and 358 respectively.

v2.c38.78

**1. Asoka.**—*Add* : Asoka had three palaces for the three seasons: **Mahāsappika**, **Moragīva** and **Maṅgala**.¹

v2.c38.79

¹ Ras. i. 93.

v2.c38.80

**Asokamālaka.**—*For ref.* ² *read* MT. 358.

v2.c38.81

**Asokamālā.**—*Add* : Her name was **Devī**, and her father was the chief caṇḍāla in **Hallolagāma**. Her story is given at great length in Ras. ii. 117 f.

v2.c38.82

**2. Assagutta.**—An arahant Thera of **Vattaniya-senāsana** who ordained **Jarasāṇa** (*q.v.*).

v2.c38.83

**Assamaṇḍala.**—A village near **Hallolagāma**.¹

v2.c38.84

¹ Ras. ii. 121.

v2.c38.85

**Ahināga.**—Dr. A. K. Coomaraswamy suggests that the word " Ahināga," appearing in Vinaya (i. 25), is a proper name, like **Ahicchatta**. For a discussion see JAOS. vol. 55, 391-392 (notes).

v2.c38.86

**Ahinda Sutta.**—*Add* : Another name for it is the **Khandhaka Paritta**.

v2.c38.87

**Ākāsagotta.**—See **Sañjaya-Ākāsagotta**.

v2.c38.88

**Āṭānāṭiya Sutta.**—*Add* : DA. iii. 969 gives a long description of the ritual to be followed when reciting the **Āṭānāṭiya Paritta**.

v2.c38.89

**1. Ānanda.**—*To ref.* ⁶⁹ *add* : Ānanda had been a tailor in a past birth and had given a Pacceka Buddha a piece of cloth, the size of his hand, and a needle. Because of the gift of the needle he was wise, because of the cloth he got 500 robes.¹

v2.c38.90

¹ AA. i. 239.

v2.c38.91

**Ābhassara.**—*Add* : According to the scholiast of the **Candābha Jātaka** (*q.v.*), beings who meditate on the Sun and Moon are born in this world. The Moon appears at the wish of the **Ābhassara Brahmās**. See *s.v.* **Candimā**.

v2.c38.92

Araññaka Sutta.—The name given in the Sutta Saṅgaha (No. 85) to the Anāgata Sutta (q.v.).

v2.c38.93

Araññaka-Mahāabhaya.—A monk. For twelve years a devotee gave him his requisites including cloth for his robes; but a thief, Harantika, always stole the cloth. Discovering this, the devotee caught the rogue, beat him soundly, and, having tied him to a corpse, warned the villagers that a Yakkha would be prowling about that night, calling himself Harantika. The villagers fastened their doors and gave him no admission, even his wife refusing to recognise his voice. Then Harantika went to Mahāabhaya, and having confessed his guilt, asked for protection. Mahāabhaya bathed him in warm water and rubbed oil on his body, saying it was not his business to take revenge. Harantika later became a monk and attained arahantship.¹

v2.c38.94

¹ Ras. ii. 5 f.

v2.c38.95

15. Abhaya.—Called Ābhidhammika Abhaya. A monk of Vālikapiṭṭhi Vihāra (q.v.).

v2.c38.96

Araddhaviriya Sutta.—A name given in the Sutta Saṅgaha (No. 80) to a Sutta in the Itivuttaka (p. 115 f.), which is called in the Aṅguttara as Cara Sutta (q.v.).

v2.c38.97

2. Indagutta.—Add : Indagutta originally lived in Sihakumbha-vihāra in Devaputta, at the head of a large congregation. Asoka, having heard of his fame, invited him to Pāṭaliputta. He went with 60,000 monks and Asoka received them with great honour. At the sight of the honours paid to him Indagutta was filled with pride. Asoka noticing this, admonished him. Indagutta benefiting by the advice, developed insight even as he stood and became an arahant.¹

v2.c38.98

¹ Ras. i. 80 f.

v2.c38.99

Indasālaguhā.—Add : See also Somanassa (3).

v2.c38.100

Indriya Jātaka.—Add to refs. : See also Sarabhaṅga Jātaka.

v2.c38.101

Uṭṭhāna Sutta.—Add : See also Pāsādakampana Sutta.

v2.c38.102

1. Uttara.—Add to refs. : Ras. i. 52 f.

v2.c38.103

38. Uttara.—See Bherapāsāṇa Vihāra.

v2.c38.104

Uttaroḷiya.—A village in Ceylon, in Rājarattha. Near it was Uttaroḷiyavāpi. The Rasavāhinī has a story of a cowherd boy of the village who gave his rice-cake to a piṇḍapātika-thera. The monk developed arahantship before eating it. In his next birth the boy was born in the same village. By virtue of his merit, a treasure-trove appeared in the lake, which one could get except his mother. The king heard of it, and, having tested the truth of the story, gave it to the boy.¹

v2.c38.105

¹ Ras. ii. 22 f.

v2.c38.106

Uttaroḷiya Vagga.—The sixth section of the Rasavāhinī.

v2.c38.107

Udakapūjā.—A celebration held by a Nāga king in honour of Kañcana-devī (q.v.).

v2.c38.108

Udakaḷoṇa-tissa.—See Ariyagāla-tissa.

v2.c38.109

Udāna Sutta.—Preached by the Buddha at Daṇḍakappa. The Tathāgata possesses full knowledge of the hearts of men.¹

v2.c38.110

¹ A. iii. 402.

v2.c38.111

1. Udāyī.—The incident given in para. 2, p. 375, refers to Lāḷudāyī and not to Mahāudāyī.

v2.c38.112

Uddalolaka Vihāra.—A monastery in Ceylon; it was the residence of an Elder, named Mahā-Abhaya.¹

v2.c38.113

¹ Ras. ii. 1; SadS. 82.

v2.c38.114

5. Upananda.—See Nandopananda.

v2.c38.115

2. Upasena.—*Add* : See also Vaka Jātaka.

v2.c38.116

Upāsakacaṇḍāla and Upāsakaratana Suttas.—The Sutta Sangaha divides into two Suttas (Nos. 9 and 10) the Sutta which appears in the Aṅguttara as one Sutta, under the name of Caṇḍāla Sutta (q.v.).

v2.c38.117

Uposathāgāra. A building connected with the Thūpārāma. It was built by Bhātikābhaya and enlarged by Amaṇḍagāmaṇi-Abhaya.¹

v2.c38.118

¹ Mhv. xxxiv. 39; xxxv. 3; MT. 629, 639.

v2.c38.119

Ubhaka.—One of the ten sons of Kālāsoka (q.v.).

v2.c38.120

Uḷumpa.—*Add* : See also Medataḷumpa.

v2.c38.121

Ekadvāra.—*Add* : The Ekadvārika-pabbata was also called Vaṅganta-pabbata.¹

v2.c38.122

¹ MT. 424.

v2.c38.123

Erakavassa, Erakavassakhaṇḍa.—A locality in Ceylon.¹

v2.c38.124

¹ Ras. ii, 181, 185.

v2.c38.125

Eḷāra.—*For ref.* ⁴ *read* p. 483.

v2.c38.126

2. **Kakudha.**—*Add*: According to Tibetan sources (*e.g.*, Rockhill, p. 89), Kakudha was the son of Kauṇḍinya (Koṇḍañña). Which Koṇḍañña is referred to here it is impossible to say.

v2.c38.127

**Kakubandhakandara.**—A stream, near Pāsāṇavāpigāma.¹

v2.c38.128

¹ Ras. i. 103.

v2.c38.129

**Kakubandhagāma.**—A village in Rohaṇa.¹

v2.c38.130

¹ Ras. ii. 188.

v2.c38.131

**Kañcanadevī.**—Daughter of the king of Devaputta. On the day of her birth jewels fell from the sky and her body was so bright that no lamps were needed when she was by. She entered the Order when she grew up and became an arahant. In her past birth, when she was listening to a sermon at the end of celebrations held at Devaputta in honour of the Bowl Relic, a Nāga-king fell in love with her. When she refused his attentions, the Nāga wrapt her body with his coils, but she continued to listen unmoved. By power of her virtue the Nāga was subdued, and he paid her great honour by means of an Udakapūjā.¹

v2.c38.132

¹ Ras. i. 34 f.

v2.c38.133

**Kaṇikāravālikasamudda Vihāra.**—*Add to refs.*: MA. i. 350; DA. iii. 1061.

v2.c38.134

**Kaṇḍarājika.**—A village in Rājarattha in Ceylon. See *s.v.* Tambasumana.

v2.c38.135

**Kaṇḍula.**—The Rasavāhinī contains a story of how he once looked after the monks of Mahānijjhara Vihāra.¹

v2.c38.136

¹ Ras. ii. 29.

v2.c38.137

**Kadalisālagāma.**—A village in Ceylon, the residence of Vilasa (*q.v.*).

v2.c38.138

**Kappakandara.**—*Add*: According to the Rasavāhinī the village was near Cittalapabbata Vihāra.¹

v2.c38.139

¹ Ras. ii. 160.

v2.c38.140

1. **Kalahavivāda Sutta.**—*Add*: Probably the Attadaṇḍa Sutta (*q.v.*) was also called by this name. See AA. i. 186, where the story of the 500 Sakyan youths is given. In other accounts the Sutta which led to their joining the Order is called Attadaṇḍa. See *s.v.* Rohiṇī (3).

v2.c38.141

**Kalyāṇabhaṭṭa-tissa.**—See Ariyagāla-tissa.

v2.c38.142

**Kākavaṇṇatissa.**—*Add*: He was once a milakkha in India and looked after a Pacceka Buddha. One day he gave the Pacceka Buddha a meal of ripe jak-fruit. On another occasion, when the Pacceka Buddha visited his house in his absence, his wife tried to tempt him. Having failed, she complained to the husband that the Pacceka Buddha had assaulted her. The latter sought the P.B. to kill him, but, seeing him in mid-air putting on his robe, he was filled with wonder and asked the P.B.’s forgiveness. Later he was born in a hunters’ village near Amaruppala-lena, his name being Amaruppala, and did various good deeds.

v2.c38.143

He was called Kākavaṇṇatissa because he knew the speech of crows.¹

v2.c38.144

¹ Ras. ii. 53 f.; see also p. 64, where a crow announces various things to him.

v2.c38.145

Kāraka.—A village in Ceylon, near Serisara.¹

v2.c38.146

¹ Ras. ii. 183.

v2.c38.147

Kāladāna Sutta.—The name given in the Sutta Saṅgaha (No. 1) for Kāla Sutta (3) (q.v.).

v2.c38.148

Kālakagāma.—*Add* : It was evidently the same as Kallagama (q.v.).

v2.c38.149

Kālatinduka Vihāra.—A monastery in Ceylon.¹

v2.c38.150

¹ Ras. ii. 165.

v2.c38.151

Kāladīghavāpi.—*Add* : There was evidently a vihāra attached to it. The Majjhima Comty. (Ma. i. 353 f.) gives a story of a novice who lived there.

v2.c38.152

Kāḷāsoka.—*Add* : He had ten sons, whose names were: Bhaddasena, Koraṇḍavaṇṇa, Maṅgura, Sabbañjaha, Jālika, Ubhaka, Sañjaya, Korabya, Nandivaḍḍhana, and Pañcamaka.¹

v2.c38.153

¹ Mbv. p. 98.

v2.c38.154

Kiñcisaṅghā.—Daughter of Kākavaṇṇatissa’s minister Saṅgha (q.v.).

v2.c38.155

Kilañjakāsanasālā.—A building in Anurādhapura, mentioned in connection with Pītamalla Thera (q.v.).

v2.c38.156

Kukkuṭagiri.—A place in Ceylon. Buddhaghosa says¹ that it was so called because it was there that Saddhātissa’s attendant, Tissa (see Tissa 43), refused to kill some pheasants and set them free at the risk of losing his own life.

v2.c38.157

¹ SA. iii. 50.

v2.c38.158

Kuṭumbiya Vihāra.—A monastery in Ceylon. It was once the residence of Tissamahānāga Thera (q.v.).

v2.c38.159

2. Kuṭumbiyaputta-tissa.—*Add* : See also Bodhimātu-mahātissa.

v2.c38.160

Kuḍḍarajja.—Probably a district in Rohaṇa. See also Mahāvāpi Vihāra.

v2.c38.161

Kuḍḍavātakapāsāṇa.—A rock in Pāsāṇatittha (q.v.).

v2.c38.162

**Kuṇḍalā.**—Daughter of the king of Devaputta. Once she was a bitch in Kakubandhakandara and a sāmaṇera, Tissa, had given her a little food. Later, when Tissa was on his way to the Bodhi-tree (in Gayā) she saw him, and, remembering her past existence, invited him to the palace and entertained him. Later she built a vihāra for him, where he attained arahantship.¹

v2.c38.163

¹ Ras. i. 103 f.

v2.c38.164

**Kumāputtasahāya.**—See **Sudatta (11).**

v2.c38.165

**Kumārapañha.**—*Add*: See also SA. iii. 99, where Buddhaghosa says that Cittagahapati, in a discussion with Nigaṇṭha Nātaputta, referred to the Kumārapañha.

v2.c38.166

**Kumbalatissa-pabbata.**—A mountain in Ceylon.¹

v2.c38.167

¹ Ras. ii. 189.

v2.c38.168

**Kumbulapabbata.**—A mountain in Ceylon. Ariyagālatissa found sixty treasure-troves there.¹

v2.c38.169

¹ Ras. ii. 37.

v2.c38.170

**Kumbhaṇḍa.**—A class of beings (fairies or gnomes) grouped with Yakkhas, Rakkhasas, Asuras and others. Virūḷha is their king. They have large bellies (*kumbhaṇḍa* = gourd), and their genitals are also large like pots (*kumbho viya*), hence their name.¹

v2.c38.171

¹ D. iii. 198; DA. iii. 964.

v2.c38.172

**Kumbhila Vihāra.**—A monastery in Ceylon.¹

v2.c38.173

¹ Ras. ii. 111.

v2.c38.174

**Kurudeva.**—A poor man, who lived in Vattura Vihāra, eating large quantities of food and doing no work. Listening to the advice of a monk, he took the five precepts and fed fishes with a part of his meal. He was later born as Mahānela (*q.v.*).

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**Keḷiya-tissa.**—See **Ariyagāla-tissa.**

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**Kevaṭṭa-Nanda.**—One of the Nava-Nandā (*q.v.*).

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**Koṭṭapaṭṭana.**—A ford in Ceylon.¹

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¹ Ras. ii. 124.

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**Koṭṭhasāla.**—A village in Ceylon,¹ probably the same as **Koṭṭhasāra** (*q.v.*).

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¹ Ras. ii. 24.

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**Kodhabhakkha.**—A Rūpāvacara Brahmā, who came to test Sakka's patience and sat on his throne.¹

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¹ SA. i. 272.

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**Kontaraṭṭhapabbata Vihāra.**—A monastery in Ceylon, the residence of Mahānāga Thera. When Kākavaṇṇatissa heard from a crow of the monk's death he went there and held great celebrations.¹

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¹ Ras. ii. 64.

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**Koraṇḍavaṇṇa.**—One of the ten sons of Kālāsoka (*q.v.*).

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**Korabya.**—One of Kālāsoka's ten sons.

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**Kovariyaputta.**—See Lāḷudāyī.

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**Khañjadeva.**—*Add* : See also Ras. ii. 99 f.

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**Khīrabhatta-tissa.**—See Ariyagāla-tissa.

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**Gaṅgā-tissa.**—See Ariyagāla-tissa.

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**Gaṇatissa.**—Son of Paṇḍuvāsudeva (Mbv. 112). According to the Rājāvaliya, he reigned as king for forty years. See also Cv. *Trs.* ii. Introd. p. ix.

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**Gāmantā.**—See Mahāsiva (2), also Vāmatna.

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**Giritimbilatissa.**—A mountain and a vihāra in Rohaṇa. Near it was the village Sīva.¹ See *s.v.* Dhammā.

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¹ Ras. ii. 42.

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**Gihipaṭipadā Sutta.**—A name given in the Sutta Saṅgaha (No. 65) to the Gihisāmīci Sutta (*q.v.*).

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**Guttavaṅka.**—See Taṅguttavaṅka.

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**Guḷapūvatintini.**—A place on the outskirts of Anurādhapura, near Cetiyagiri.¹

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¹ Ras. ii. 50.

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**Gothagāma.**—A village on the south coast of Ceylon.¹

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¹ Ras. ii. 170.

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**Goṭhayimbara.**—*Add* : See also Ras. ii. 87 f., which says that he was so called because he was short, but that according to the Uttara-vihāra monks he was given the name because, when he went hunting, he killed animals by dashing them on *koṭhayimbara*-trees. Once when he was holding a feast in his house, after defeating the Damiḷas, a Yakkha, named Jayasena of Ariṭṭhapabbata, happened to pass by, and, entering the house, fell in love with G.'s wife. G. challenged him to a fight and defeated him. He celebrated the victory for seven days and went to the palace drunk. Being refused admission, he swam across to Kāvīrapaṭṭana, and, having gone as far as the Himālaya in search of holy monks, was about to kill himself in despair when an arahant Thera appeared before him and ordained him. He later attained arahantship.

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