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Prakrit Proper Names (Agamic Index I) v1.c5.s2: I

Prakrit Proper Names (Āgamic Index I) v1.c5.s2

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I

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Imgala (Ang ra) Same as Imgalaa 1 Bh 406

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Imgālaa (Angaraka) On of th e ghty eight Gahas (planet ) ¹ It s a mem ber of the fam ly of Soma (1) a Logapāla of Sakka (3) It s the same as Amgāraga ³ It has four prınc pal wıves vız Aparaiyā (8) Vijayā (13) Veja y mı (8) and Jayamı (5) Other Gahas (planets) Nakkhattas (1) (constella t ons) and Tārās (3) (stars) have also the same number of p ıncıpal wıves wıth dent cal names Imgālavadımsaa ıs the prıncıpal abode of Imgalaa

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| 1 J m 170 S 107 Sth 90 J mS pp 534 435 S M pp 295 296 SthA pp 78 79 | 3 S 107 |
| 2 Bh 165 | 4 Bh 406 |
| | 5 J m 170 Sth 273 |
| | 6 Bh 406 |

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Im ālaga (Angaraka) Same as Imgāl a 1 Sth 90

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Imgālamaddaga ( Angaramardaka ) A preceptor incapable of atta nıng salvation 1 M h p 134 SthA p 44

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Imgālavadımsaa (Angaravatamsaka) Prıncıpal abode or capıtal of Imgālaa 1 Bha 406

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1 Imda (Indra) Lord of gods He celebrates the bırth etc of Tıtthamkaras. Dıfferent classes of gods have dıfferent Imdas ¹ 1 Jna 69 AcaC p 116 Sut 1 6 7 Sth 119 Bha 169 J m 141 N sC II p 239 III p 123 1V p 226, K lpL pp 19 20 A C I p 145 K lpS p 97 13 2 Imda A heavenly abode in Anayakappa where gods live maximum for nineteen sagaropama years ¹

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¹ 1

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3 Imda First disciple of Malli (1) the nineteenth Titthamkara 1 Sam 157

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4 Imda Presiding deity of the Jetthā constellation 1 J m 157 171 Sth 90

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5 Imda Popular god He had raped the wife of Udamka Imdamaha was celebrated in his honour 1 N C III p 340 2 R j 284 B hK p 1371

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Imdakamta (Indrakanta) A heavenly abode in Anayakappa where gods live maximum for nineteen sagaropama years 1 Sam 19

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Imdakumbh (Indrakumbha) A garden in the north east of Viyasoga 1 J 64

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Imdakeu (Indraketu) A post with banner erected on the occasion of the celebration of Imda's (5) festival 1 B hBh 13 A C I p 213 A C II p 207

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1 Imdagg (Indagni) Presiding deity of constellation Visaha (1) 1 J m 157 171 Sth 90

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2 Imdagg One of the eighty eight Gahas (planets) 1 S 107 Sth 90 J mS pp 534 535 S M pp 295 296 SthA pp 78 79

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Imdajasā (Indrayasa) Wife of Bambha (1) 1 UttN d UttS pp 377 8

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Imdajjhaya (Indradhvaja) Same as Imdakeu 1 A C I p 213

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Imdanāga (Indranaga) An inhabitant of Jinnapura He was famous as a bala tapasvin Goyama(1) the first principal disciple of Titthayara Mahāvīra had contacted him Probably he is the same who is recognised as a Patteya buddha in the uttha of Mahavira 1 A N 847 A C I p 466 V 3290 347 AcaS p 179 AcaC pp 12 134 139 Av H p 2 R 41 Risi (ang ahan )

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1. Imdadatta (Indradatta) King of Aojjha (2) who was the first to give alms to Abhinandana the fourth Titthamkara ¹ 1 AvaN 327 Sam 157 A aM p 227

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2 Imdadatta A monk who received alms from Nāgadatta (4) of Manipura. ¹ 1 Vip 34

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3 Imdadatta King of Imdapura Probably he is identical with Imdadatta (9) 1 Vip 32

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4 Imdadatta A Brahmin teacher and friend of the father of Kavila (4) ¹ 1 UttCu p 169 UttS p 287

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5 Imdadatta Previous birth of Vāsapujja the twelfth Titthamkara 1 S m 157

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6 Imdadatta A merchant of Giraphulliga city 1 N Bh 4446-4452

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7 Imdadatta Son of a wealthy merchant who married a princess 1 AcaC p 186 Ac S p 219

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8 Imdadatta A priest of Mahura (1) whose leg was severed by a merchant 1 M 501 UttCu p 82 UttS pp 125 6

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9 Imdadatta King of Imdapura He had twenty two sons born of his several wives He married also his ministers daughter who gave birth to a son named Surimdadatta (2) Nivvuti daughter of king Jiyasattu (30) of Mahurā(1) was married to Surimdadatta He seems to be the same as Imdadatta (3) 1 A C I p 448 A N 1286 UttS pp 148 150 VyaBh 6 213 A aH pp 344 404 702

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Imdadinna (Indradatta) One of the five disciples of Sutthiya Suppadibuddha 1 Kalp (Theraval ) 6 7 KalpV p 254

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Imdapada or Imdapaya (Indrapada) A mountain the same as Gayaggapaya. It abounded in villages on all its sides 1 NisBh 3163 B hBh 4841 N ScU III p 133 BrhKs p 1299

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Imdapura (Indrapura) A city in Bharahavāsa Cakkavatti Bambhadatta (1) married here Brahmana Sivadattas daughter King Imdadatta (9) ruled here and his son Surimdadatta (2) married princess Nivvui from Mahurā (1) ³ 1 Vp 14 32 2 UttN pp 379 381 3 AvaN 1286-87 AvaCu. I p 450 UttS p 148 UttK p 98 VyaBh. 6 213 Vy M VI p 103 A aH pp 344 404 702.

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Piyasena⁴ and courtezan Pudhavisiri⁵ belonged to this city It is identical with Indore in the district of Bulandshahar

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5 Ibid 32 SthA p 508 6 LAI p 289 See Select Inscriptions (No 27) by D C Sirca

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Imdapuraga (Indrapuraka) One of the four families of Vesavādiya gaṇa

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1 Kalp p 260

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Imdabhūi or Imdabhūti (Indrabhūti) Son of Vasubhūi(1) and Puhav (3) of Gobbaragāma(1) Aggibhūi(1) and Vāubhūi were his brother Since he descends from Goyama (2) lineage (gotra) he is also known as Goyama (1) He was a great savant³ He has the honour to be the first principal disciple

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e Ganahara of Titthayara Mahavīra⁴ Once he met Mahavīra in a park of Majjhimā Pāvā There he discussed with him the problem of the existence of soul and was fully convinced by the latter regarding its existence He was so impressed by him that along with his five hundred pupils he renounced the world and became Mahavīra’s first disciple The gist of the discus on held between Imdabhūi and Mahavīra in this connect— The existence of soul is doubtful since it is not directly perceived by the senses as is the case with a jar Whatever imperceptible does not exist in the world e g a sky flower The self is not an object of inference since inference too is preceded by perception and is the outcome of the recollection of invariable concomitance There has not been previously seen any connection between the self and its mark the recollection of which along with sight of the mark can lead us to a conviction about the existence of the self The self is not even within the range of scriptural authority since scripture is not entirely distinct from inference Moreover the soul is not directly perceptible to any one whose word are called scripture Besides the scriptural authorities are mutually contradictory Hence the existence of soul cannot be established by any of the means of valid cognition This is in brief the view of the opponent It is refuted in the following way The self is directly experienced by all of us in the form of ahampratyaya e the realisation as ‘I’ ‘I did’ ‘I do’ and ‘I shall do’—the realisation on which is associated with the functions pertaining to all the three tenses If there is no soul how do we realise ‘I’? How can there be a doubt whether the self is or not? Or if there is a doubt in whose case is this experience of ‘I’ justifiable? Without a doubter who is beyond all kinds of doubt but still remains in all doubts no doubt is possible The self which is the substratum of its attributes (cognition etc) is self-evident owing to the attributes being self-evident as is the case with a pitcher Thus it is proved that the soul exists

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An interesting dialogue between Goyama i e Imdabhūi and Kesi (1) a monk of the line of Titthayara Pāsa (1) is recorded in Uttarajjhayana⁷ It indicates the way in which the union between the old *sangha* (church) of Pāsa and the new *sangha* of Mahāvīra was brought about Kesi said to Goyama I want to ask you something holy man Goyama made the following reply Sir ask whatever you like Kesi said The Law taught by Pāsa recognised only four vows whereas that of Mahāvīra enjoins five Both Laws pursuing the same end what has caused this difference? Goyama replied The ascetics under the first Titthayara were simple but slow of understanding those under the last one prevaricating and slow of understanding and those between these two were simple and wise Hence there are two forms of the Law Kesi asked another question The Law taught by Mahāvīra forbids clothes whereas that of Pasa allows an under and upper garment Both Laws pursuing the same end what has caused this difference? Goyama replied The various outward marks have been introduced in order to make the people recognise them as such The reason for introducing the characteristic marks is their usefulness for religious life and their distinguishing character In fact right knowledge right faith and right conduct are the true causes of liberation and not the outward marks 8 Mahāvīra once advised Goyama to confess his guilt before Anamda (11) who was simply a lay votary and to ask for his pardon for he had misguided Anamda He further asked him to expiate for the same Mahāvīra once consoled Imdabhuī by predicting You shall also attain omniscience like me 9 The name of Imdabhu is frequently mentioned in the canonical literature There he puts questions and Mahāvīra answers 0 He obtained omniscience immediately after the emancipation of Mahāvīra to whom he was very much attached He attained emancipation in Rāyagiha after enjoying a life of ninety two years in all Ascetic Kodinna(5) along with his five hundred pupils was a disciple of Imdabhuī 13

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1 A N 644ff V 2504 2 Ibid 3 A C I p 335 4 AvaN 594 V 2012 Sam 157 5 V 2028 2083 6 Ib d 7 Utt ch 23

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8 Up 16 9 A C I p 390 10 Bh 7 Vp 4 Jam 2 Sur 2 11 K lp 127 KalpV p 191 12 Sam 92 Av N 659 13 A Cu I p 383

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Imdamaha (Indramaha) A festival celebrated in honour of popular god Imda (5) 1

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1 Raj 284 Jna 21 UttN p 343 NisCu II pp 239 443, III pp 123 243 IV p 226 BrhKs p 1371 A aN 1332 UttC p 114 NisBh 6065

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Imdamaddhābhisitta (Indramurdhabhisikta) Seventh day of a fortnight 1

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Inda vāgaraṇa (Aindra vyakaraṇa) A school of grammar followed by Mahāvīra while answering the questions p t by Sakka (3) to his school teacher ¹ 1 AvaBh 77 AvaC I p 248

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1 Imdasamma (Indraśarman) A Brahmana of Aṭṭhiya gāma He was a worshipper of yaksa Sūlapāṇi (2) of the same village ¹ 1 A aN 264 A C I p 272 V 1914

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2 Imdasamma A householder of the Morāga settlement 1 A N 466 V 1920

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Imdasiri (Indrasrī) Wife of Bambha (1) 1 UttN a d UttS pp 377 8

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Imdaseṇā (Indrasenā) One of the f ve tr butar es of rıver Rattavatı (1) ın the Eravaya(1) reg on 1 Sth 470

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1 Imdā (Indrā) Fourth chapter of the third sub sect on of the second section of Nāyādhammakahā 1 Jna 151

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2 Imdā One of the sıx prı cıpal w es of Dharanımda In her prevıous bırth she was a merchant s daughter at Vanārası 1 Bh 406 Sth 508 2 J 151

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3 Imdā One of the fıve trıbuta ıes of the Rattavar (1) ıver ın Jambuddīva 1 Sth 470

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4. Imdā A Vıjjukumārī mahatt rıya goddess 1 S h 507

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1 Imdıya (Indrıya) There are two d fferent chapters of th s name vız (1) nınth chapter of the thırd sect on as well as ( ) fourth chapter of the second sect on ² of Vıyāhapaṇṇattı 1 Bh 126 2 Ib d 84

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2 Imdıya Fıfteenth chapter of Paṇṇavaṇā 1 Bh A p 131

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Imduttaravamsaga (Indrottarāvatamsaka) A heavenly abode ın Āṇayakappa where gods lıve for a maxımum per od of n neteen sagaropama years brea the once ın nıneteen fortnıghts and feel hungry once ın nıneteen thousand years ¹

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Induvasu (Induvasu) Wife of Bambha (1) ¹ 1 UttN ad UttS pp 377 8

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Indakanta (Indrakānta) Same as Indakanta 1 Sam 19

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Ikkai (Ekad) Pre ious b rth of Miyāputta (2) He was administrator of Vijayavaddhamāna a place near th cty of Sayaduvāra He was very cruel After death he had to take b rth in an infernal abode and thereafter as m serable Miyaputta 1 Vp 2 7

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Ikkai ratthakūḍa (Ekadī-ra trakuta) Same as adm n strator Ikkai ¹ 1 Vp 2 7

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1 Ikkhāga (Ik vaku) A janapada being th same as Kosala (1) Kmg Paḍibuddhi ruled there Titthayara Usaha (1) was born at Ikkhāgabhūmı 1 e Kosalā or Aojjhā (2) 1 Jna 65 Sth 564 JnaA p 125 2 K lp 206 A N 382

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2 Ikkhaga An Aryan clan Descendants of Titthayara Usabha(1) belonged to t On the occas on of the f st pa a of Usabha Sakka (3) appeared bef e h m w th sugar cane and tl e forme w shed to take t so the va ńśa of U abha came to be known as Ikkhaguvamsa ³ 1 P j 37 J tBh 1409 KalpDh p 148 K lpV 2 B hBh 3265 5257 Sth 564 K lp pp 231 2 J A p 125 2 18 Ut 18 39 V 1561 1562 3 A C I p 152 K lpV p 231 1607 1625 1800 1807 1847 A N T 278 A H p 125 148 9 A C I pp 152 236

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Ikkhāgakula (Iksvakukula) See Ikkhāga (2) 1 A 2 11 A aN 148 A C I p 236

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Ikkhāgabhūmı (Iksvakubhum ) Same as Aojjha (2) 1 AvaN 382 K lp 206

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Ikkhāgavamsa (Iksvākuvamśa) See Ikkhāga (2) 1 A aH p 125

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Ikkhāguvamsa (Ikṣvakuvamśa) Same as Ikkhāgavamsa 1 AvaC I p 152

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Ikkhu (Ikṣu) Fifth chapte of the twenty first section of Viyāhapaṇṇattı ¹

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**Ikkhuvara-diva** (Iksuvara-dvipa) A concentric island surrounded by Ikkhuvara-samudda and itself surrounding Ghayoda-samudda It is the same as Khoda-vara island 2 1 J 166 2 Su 101

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**Ikkhuvara samudda** (Iksuvara samudra) An ocean surrounded by the Nam-dissara island and itself surrounding Ikkhuvaradiva It is the same as Khoyoda ocean 1 J 166 2 S 101

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**Icchā** Eleventh night of a fortnight 1 Jm 152 S 48

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**Itth** (Strī) Fifth chapter of the third section of Viyāhapannatti 1 Bh 126

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**Itthiparinnā** (Strīparijñā) One of the sixteen chapter of (the first section of) Sūyagada It is the same as Thaparinnā 1 Sm 16 S tC p 126 2 S 23

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**Ila** A householder of Vānāras Ilāri was his wife and Ilā (1) was his daughter 1 Jna 151

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**Ilā sirī** (Ilāśrī) Wife of Ila a householder of Vānara 1 J 151

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**1 Ilā** Daughter of Ila the father and Ilā the mother belonging to Vānāras She renounced the world and became a disciple of Titthayara Pāsa (1) After death she was born as a principal wife of Dharaninda Once she descended from her Ilāvidimsa abode and staged a drama before Titthayara Mahāvīra She is also known as Ilādevī(2) See also Alā (1) 1 J 151 Bh 406 N 4 7 A C I p 484

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**2 Ilā** First chapter of the third subsection of the second section of Nāyādhammakahā 1 J 151

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**Ilāiputta** (Ilāciputra) Identical with Ilaputta 1 SutC p 211 A p 27 A N 847

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**1 Ilādevī** A principal Disākumārī residing on the Sotthiya peak of the western Ruyaga (1) mountain 1 Sth 643 Jm 114 A C I p 138 T 157 2 Ilādevī Same as Ilā (1) ¹ 1 Jna. 151 Nir 4 7

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¹ 1

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3 Ilādevī Seventh chapter of Pupphacūlā 1 Nir 4 1

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4 Ilādevī A peak of mount Siharī 1 J m 111

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5 Ilādevī A peak of mount Culla Himavamta It is named after the goddess of the same name residing ther 1 J m 75

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Ilāputta (Ilaputra) Son of a merchant of Ilavaddhanagara He was enamou ed of an actress and he accompanied her for a pretty long time Later he was deeply impressed by a monk in th ci y of Benṇataḍa He obtained omnis cence wh le dancing on bamboos and ultimately attained liberation He is also known as Ilāiputta 1 A N 847 866 879 A C I pp 484 498 V 3290 3332 3348 M 483 A p 27 S tS p 172 S tC | p 211 A H p 359 2 S tC p 211

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Ilāvadaṃsaga (Ilavatamsaka) A heavenly abode wh rein Ilādevī (2) dwelt 1 J 151

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Ilāvaddhanagara (Il ardhan ga a) A c ty whe Ilaputta was born It was situated on the bank of Benna (1) 1 A C I p 484

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Illa A country v st d by Titthayara Usabha (1) It is ment oned along with Bahalī Adamba and Joṇaga Illa may be probably the eg on of Alai mounta ns north west of Pāmir 1 A N 336 V 1716 A M p 228 A H p 147 | 2 Se GLSM p 80

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Isi (Rsi) Lord of the southern Isivāiya Vānamamtara gods 1 P j 49 Sth 94

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Isigina (Isikina) Same as Isiṇa 1 Aup 33

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Isigiri (Ṛsigiri) A Brahmın mendicant in Titthayara Pāsa s (1) t rtha recog nised as a Patteyabuddha 1 Risi. 34 Risi (sangrahaṇī)

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Isigutta (Ṛṣigupta) Disciple of Suhatthi(1) of the Vāsiṭṭha family line Māṇavagaṇa (2) originated from him He belonged to the Vāsiṭṭha gotra ¹ 1 K lp (The al ) 7 KalpV p 260

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Isiguttia (Ṛṣguptiya) An off shoot of Māṇavagaṇa (2) 1 Kalp p 260

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Isiṇa An Anariya country wherefrom maids were brought and employed as servants in royal harems It is variously mentioned as Isiṇa Isigaṇa and Isigina 1 Jna 18 43 Bha 380 A p 33

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Isitalāga (Ṛṣitadaga) A tank constructed by I i ala(1) at Tosal (1) Pe ple performed here aṭṭhahī mahima (eight days ritual) every year It is probably the Konsala-gang or Kosala-Ganga tank near the Dhauli hill referred to by Kittoe ³ 1 BrhBh 4223 2 BhBh 3149 50 3 Se GDA p 205

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Isidatta (Ṛṣidatta) One of the five disciples of preceptors Sutthiya S ppaḍibuddha 1 K lp (Th 1) 7 KalpV pp 261 2

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Isidattia (Ṛ dattiya) An off shoot of Māṇavagaṇa (?) 1 K lp p 260

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1 Isidāsa (Ṛṣidāsa) First chapter of Anuttaro avaiyadasa At present it constitutes the third chapter of its third section 1 Sth 755 2 A t 3

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2 Isidāsa Son of lady Bhadda (7) of Rāyagiha He renounced the world and became a disciple of Mahāvīra 1 A t 6

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Isidinna (Ṛṣidatta) Fifth Titthamkara of the current Osappiṇī in the Eravaya (1) region of Jambudīva 1 Sam 159 T 318

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Isipāla (Ṛṣpāla) See Isipālia 1 KalpV pp 261 262

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Isipālia (Ṛṣipālita) Same as Isivālia 1 KalpV pp 261 262

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Isibhaddaputta (Ṛṣibhadraputra) A lay votary of Mahāvīra in the town of Ālabhiyā After death he was born as a god in the Aruṇābha (2) celestial abode of Sahammakappa. On the expiry of his celestial life he will take birth in Mahāvideha and attain liberation there ¹

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1 Isibhāsiyā (Ṛṣibhāṣita) An Amgabāhira Kāliya text ¹ It contained forty-four chapters expounded by ² or dealing with ³ forty four sages born here after the expiry of their life as celestial beings Bhaddabāhu (2) is said to have composed a niryukti commentary on it At present the Isibhāsiyā ⁵ contains forty five chapters The sages who expounded them belonged to different non Jain sects still they are recognized as Patteyabuddhas The sermons recorded in it are on spiritualism in general 1 Pak p 44 N C IV p 253 S tC pp 5 7 N 44 Vi 2794 A C I p 411 UttC p 1 2 S m 44 3 SamA p 68 4 A N 85 V 1080 5 I ibh siy m S ttarm S dharma J an Ma dir Bomb y 1963

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2 Isibhāsiyā Third chapter of Panhavagarana but it is not available in the extant text 1 Sth 755

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Isimandalatthau (Ṛṣimandalastava) A text eulogising saints (sis) 1 AcaC p 374

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Isivāa (Ṛṣivada) Same as Isivaiya 1 Sth 94

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Isivāiya (Ṛṣivadika) A sub-class of Vānamamtara gods Isi and Isivāla(1) are their two lords 1 Praj 47 49 De 305 Pr 15

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Isivādīya (Ṛṣivadika) Same as Isivāiya 1 Pras. 15

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1 Isivāla (Ṛṣipāla) Lord of the northern Isivāiya Vānamamtara gods 1 Praj 47 De 305 BrhBh 4219 4223 Sth 94

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2 Isivāla Previous birth of the fifth Vāsudeva(1) Purisasīha(1) Kapha (4) was his preceptor He made a resolve (nidana) at Rāyagiha and its cause was his defeat ¹ 1 Sam 158 Tu 607 609

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3 Isivāla Same as Isivāiya (1) ¹ 1 KalpV pp 261 262 1 Isivāliya (Isipālita) Disciple of Samtiseniya. The monastic branch originating from him is known as Isivāliyā 1 K lp (The a al ) 7 K lpV pp 261 262

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2 Isivāliya Same as Isivaiya 1 De 305

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Isivāliyā (Isipālita) A monastic branch originating from Isivāliya (1) It is the same as Ajjaisivāliyā 1 Kalp (The h) 7 2 K lp p 261

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Isivuddhi (Isivuddhi) One of the eight principal wives of Cakkavatti Bambhadatta (1) 1 UttN d UttS p 379

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Isuyāra (Isukāra) See Usuyāra (3) 1 UttN & UttS p 396

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