Pramāṇa · Search · About · API

An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s1.430.2

An Index to the Names in the Mahābhārata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s1.430.2

Language
English

c5.s1.430.2

but those that sprang from this creation by Brahmān with the aid of an illusion became sinful; Brahmān bestowed the desire of enjoying all kinds of carnal pleasures upon them." Bhīshma repeated the old story of how, in days of yore, Vipula had succeeded in restraining his preceptor's spouse, i.e. Vipulopākhyāna (b), (XIII, 40-43).—§ 744: Asked by Yudhiṣṭhira explained upon what person one should bestow one's daughter in marriage; the different forms of marriage (a); various ordinances about marriage, quoting Prajāpati and Manu and the Maruts and the Ṛṣis; what constitutes or completes the union of marriage; the passing and acceptance of a dower do not constitute marriage. Bhīshma referred to the opinion of Bāhlika and his own conduct in liberating Ambā, who he had abducted for his brother Vicitravīrya, having defeated the Māgadhas, etc. (β), quoting prince Satyavat (XIII, 44). Asked by Yudhiṣṭhira, Bhīshma expounded how a girl's kinsmen should act after having received a dower if the giver goes away without marrying and does not return for some time, comparing the instance of Sāvitrī and quoting Sukratu (the grandson of the Videha king Janaka); the unrighteous dereliction of eternal usage is regarded as the practice of the Asuras.