An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s2.1121.8

c5.s2.1121.8

18, 1362, 1364 (Vyāsa, etc., had obtained boons from Ç.; conclusion of Upamanyu's discourse).-[§ 734 (Anuçāsanik.): XIII, 26, †1848 (divaç cyutā cirasāptā Ç'ena Gaṅgā, cf. § 389).-[§ 746 (do.): XIII, 77 (Dakṣa gave to Çiva a bull whom he made his vehicle and banner, therefore he is called Vṛṣabhadhvaja; the gods made Ç. lord of the animals (Paçupati)).-[§ 747b (Suvarṇotpatti): XIII, [84 (having married Umā, Ç., at the request of the gods, drew up his seed (therefore he is named Ūrdhvaretas), but a part of it came out, whence Skanda arose]); 85, 4109, δ, 4112 (Ç. assumed the form of Varuṇa and performed a sacrifice, in which Bhṛgu, Aṅgiras, and Kavi arose from the seed of Brahmán, etc.).—§ 768b (Umā-Maheçvara-saṃv.): XIII, 140-148 (the discourse between Umā and Ç.).—§ 773d (Anuçāsanik.): XIII, 161-162: Kṛṣṇa said (declaring that he would recite the Çatarudriya): It is Çiva who created all creatures; when he looks angrily on D., As., G., or Pn., they cannot find peace anywhere. He pierced the Prajāpati Dakṣa's sacrifice; D. and As. became stupefied, etc. (description); the Ṛṣis performed propitiatory rites; Çiva tore out the eyes of Bhaga and the teeth of Puṣan (with his foot); the gods recited the Çatarudriya. At last Çiva became gratified and the gods assigned a large share [of the sacrificial offerings] to him; the sacrifice, which had been severed into two pieces, became once more united.