An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s3.528

An Index to the Names in the Mahābhārata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s3.528

Language: English

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Dvāḍaċātman = Sūrya: III, 156. Dvaipāyana¹ = Vyāsa, q.v. Dvaipāyana², a lake. § 612 (Hr̥adapraveċap.): IX, 30, 1721 (hr̥adam, there Duryodhana concealed himself when he had been defeated); 31, 1743 (do.).—§ 615 (Baladevatīrthayātrāp.): IX, 54ξ, 3065 (hr̥adam D°am nāma, do.).—§ 785 (Anugītāp.): XIV, 60, 1799 (hr̥ade, do.). Cf. next. Dvaipāyanahrada = Dvaipāyana²: IX, 1728. Dvaipāyanasuta ("son of Dvaipāyana," i.e. Vyāsa) = Ċuka: XII, 12603. Dvaipāyanātmaja (do.) = Ċuka: XII, 12585 (C°). Dvaitavana¹, name of a forest. § 11 (Parvasaṅgr.): I, 2, 429, 470 (C. by error Dve°).—§ 316 (Kirmīravadhap.): III, 11, 453 (the Pāṇḍavas entered D.).—§ 322 (Dvaitavanapr.): III, 24, 934.—§ 324 (do.): III, 26, 964, 969.—§ 329 (Kāmyakavanapr.): III, 36, 1451 (vanāt; the Pāṇḍavas left D. and entered the Kāmyaka forest).—§ 449 (Ajagarap.): III, 177, 12360 (the Pāṇḍavas entered D.).—§ 512 (Ghoshayātrāp.): III, 238, 14800, 14814, 14818; 246, 15036.—§ 516 (Duryodhanayajña): III, 258, 15305.—§ 517 (Ghoshayātrāp.): III, 257, 15349 (vanam).—§ 518 (Mr̥gasvapnodbh.): III, 258, 15354, 15357 (the Pāṇḍavas left D. and went to the Kāmyaka forest).—§ 547 (Karṇa): III, 310, †17220 (the Pāṇḍavas again entered D.).—§ 548 (Āraṇeyap.): III, 311, 17223 (do.), 17225.—§ 549 (Pāṇḍavapr.): IV, 4, 87 (the Pāṇḍavas left D. and went to the capital of Virāṭa).—§ 556 (Sañjayayānap.): V, 23, †710 (all. to § 512).—§ 599 (Jayadrathavadhap.): VII, 110, 4196.—§ 607 (Karṇap.): VIII, 41, 1950 (all.

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to § 512).—§ 608 (do.): VIII, 68λ, †3383, †3384.—§ 615 (Baladevatīrthay.): IX, 37, 2145 (on the Sarasvatī, visited by Balarāma).—§ 623 (Rājadh.): XII, 14, 391.—§ 794 (Mahāprasthānikap.): XVII, 3, 91 (all. to Āraṇeyaparvan).—§ 795 (Svargārohaṇap.): XVIII, 3, 113 (do.). Dvaitavana², name of a lake (in the Dvaitavana forest). § 322 (Dvaitavanapr.): III, 24, 928 (°m nāma saraḥ), 930 (saraḥ), 931 (do.).—§ 324 (do.): III, 26, 965 (do.).—§ 449 (Ajagarap.): III, 177, 12359 (do., on Sarasvatī).—§ 512 (Ghoshayātrāp.): III, 237, 14784 (saraḥ); 239, 14844 (do.), 14848 (do.); 240, 14861 (do.), 14867 (do.), 14868 (do.), 14873 (do.). Dvaitavanapraveċa (h) ("proceeding to the Dvaitavana forest") (cf. Arjuṇāhhigamanap.). § 322: The Pāṇḍavas, with Kr̥shṇa and Dhaumya, on costly chariots yoked with excellent steeds, went into the forest, distributing nishkas of gold, etc., to brahmans versed in Ċikshā (i.e., vedic pronunciation, PCR., or "grammar and the other vedāṅgas," Nīl.), akshara (= vedic orthography, PCR.; = veda, Nīl.), and mantras (= praṇava, i.e. the syllahle om, Nīl.), and followed by twenty attendants with bows, etc., while Indrasena, the princess's (i.e. Subhadrā's, Nīl.) clothes and ornaments and the nurses and maidservants, followed in a chariot. The citizens walked round Yudhisṭhira, and the brahmans and principal men of Kurujāṅgala of all castes saluted him and blamed the Dhārtarāshṭras, etc.

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Arjuna told them that after their exile they would take away the good name of their enemies, and asked them to beseech the ascetics for their good. At last they returned to their respective abodes (III, 23). After a conference between Yudhisṭhira and Arjuna, they resolved upon dwelling for these twelve years at the sacred lake Dvaitavana (see BR.) in the forest of the same name (copious description), on the banks of Bhagavatai (i.e. Sarasvatī, Nīl.), surrounded by many brahmans, and saluted by hosts of Ċāraṇas and Siddhas, who came to see Yudhisṭhira (III, 24).—§ 323: While they were dwelling there, Dhaumya performed their ishṭis (i.e. darċa-pūrṇamāsa, etc., Nīl.) and offerings to the Pitrs, etc. Once the old rshi Mārkaṇḍeya came to them and smiled, recollecting Rāma Dāċarathi, whom he had seen on the top of the Rshyamūka, and comforted Yudhisṭhiraby reminding him of the aforesaid Rāma, Nābhāga, Bhagiratha, and Alarka, the king of the Kāċis and the Karūshas (b), the seven rshis, who had followed the ordinance of the Creator and therefore blazed in the firmament; "so you will regain prosperity." Then he went away in a northerly direction (III, 25).—§ 324: The Dvaitavana forest becoming filled with brahmans (Bhr̥gus, Āṅgirasas, Vāsisṭhas, Kāċyapas, Agastyas, Ātreyas, etc.), and always resounding with Vedic recitations, mingling with the twangs of the bows of the Pāṇḍavas, a beautiful union of brahman and kshatriya customs was produced.

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Therefore one evening the rshi Baka Dālbhya represented to Yudhisṭhira that the kshatriya should always consult with a brahman, as did the Asura king Bali, the son of Viroċana, who went to no other tīrtha than the brahmans, and then had all his wishes gratified, but who met with destruction when he began to act unjustly towards them. Then all those brahmans, Dvaipāyana, Nārada, Jāmadagnya, etc. (enumeration) (a), praised Yudhisṭhira (III, 26). Dvāpara¹, name of a yuga. § 8 (Parvasaṅgr.): I, 2, 272 (Tretā-D°yoh sandhau, Rāma Jāmadagnya slew the kshatriyas), 282 (antare Kali-D°yoh, the battle between the Kurus and the Pāṇḍavas took place).—§ 310 (Āraṇeyakap.): III, 3, 150 (among the 108 names of Sūrya (the Sun)).—§ 374 (Tirthayātrāp.): III, 85, 8233.—§ 404 (do.): III, 121, 10310 (sandhir esha, naraċreshṭha, Tretāyū D°sya ca | enam āsādya, Kaunteya, sarvapāpaiḥ pramucyate).—§ 406 (do.): III, 125, 10409 (sandhir dvayor, naraċreshṭha, Tretāyū D°sya ca | ayam hi dr̥ċyate, Pārtha, sarvapāpapraṇāċanak).—§ 426 (Hanūmad-Bhīmasenas.): III, 149, 11230.—§ 428: In the D. religion (dharma) decreases by a half; Nārāyaṇa is yellow; the Veda becomes divided into four parts, etc. : III, 149, 11250 (yuge), 11256.—§ 458 (Mārkaṇḍeyas.): III, 188, 12828 (comprises 2,000 years, its sandhyā and sandhyāmċa each 200 years).—§ 459 (do.): III, 189, 12981 (in the D. Kr̥shṇa is red (raktaḥ)).—§ 460 (do.): III, 190, 13018; 191, 13120.—§ 567 (Bhagavadyānap.): V, 132, 4475 (rājā . . . srashṭā . . .

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Dvāparasya), 4477.—§ 574 (Jambhūkh.): VI, 10, 387, 388, 390 (comprises 2,000 years), 397, 400 (asmin).—§ 581 (Bhīshmavadhap.): VI, 66, 3012 (°sya yugasyānte ādau Kaliyugasya ca | Sātvatam vidhim āsthāya gitaḥ Saṅkarshanena yaḥ, i.e. Kr̥shṇa).—§ 641 (Rājadh.): XII, 69, 2684, 2693 (rājā . . . eraashṭā . . . Dvāparasya), 2695; 91μ, 3408.—§ 649 (Āpaddh.): XII, 141a, 5328, 5331 (Tretā-D°yoh sandhau, there was a drought which extended for twelve years), 5332 (°pratipādane).—§ 664 (Mokshadh.): XII, 207, 7557.—§ 677 (do.): XII, 232, 8496, 8504, 8505; 233, 8543, 8546 (yuge); 239, 8719, 8726 (yuge), 8727.—§ 679 (do.): XII, 261, 9264.—§ 683 (do.): XII, 268a, 9592.—§ 717b (Nārāyaṇīya): XII, 340, 12948 (sandhyāmċesamanuprāpte Tretāyū (m) D°sya ca, Nārāyaṇa will be born as Rāma Dāċarathi), 12953 (°sya Kaleḥ sandhau, Nārāyaṇa will be born as Kr̥shṇa Vāsudeva); 341, 13091.—§ 773b (Kr̥shṇa Vāsudeva): XIII, 159, †7363. Dvāpara², a term of dice. § 130 (Amċāvat.): I, 67, 2713 (personif.; incarnate as Ċakuni).—§ 346 (Nalopākhyānap.): III, 58, 2239, 2240, 2251, 2252; 59, 2254.—§ 552 (Goharaṇap.): IV, 50, 1578 (nakshān kshipati Gāṇḍīvam na Kṛtam Dvāparam na ca).—§ 569 (Bhagavadyānap.): V, 142, 4819, 4821, 4823, 4825, 4827.—§ 789 (Putradarçanap.): XV, 317, 852 (personif.; incarnate as Çakuni).—§ 795 (Svargārohaṇap.): XVIII, 5, 167 (personif.; Çakuni entered (prāpa) D.).