An Index to the Names in the Mahabharata, with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy's Translation c5.s6.186

c5.s6.186

XII, 49, 1744 (Bhārgavam, son of Reīka and Satyavatī), 1746 (father of Rāma), 1761 (dhenvāḥ . . . vatsam), 1765 (slain by the sons of Arjuna Kārtavīrya; cf. §§ 395-7).—§ 665 (Mokṣadh.): XII, 208, 7600 (Reīkasya putraḥ, one of the ṛṣis of the north).—§ 702 (do.): XII, 293a, 10762 (had praised Viṣṇu).—§ 721b (Viçvāmitrop.): XIII, 4, 245 (his birth; cf. § 395).—§ 733 (Rāmahrada): XIII, 25, 1734 (gatim labhet, sc. by bathing in Mahāhrada).—§ 745c (Cyavana-Kuçikasamv.): XIII, 55, 2912 (Bhṛguçārdūlaḥ, Reīka will beget J., who will master the Dhanurveda).—§ 750b (Bisastainyop.): XIII, 93a, 4416, (4444), (4464), (4495) (etymology of his name), (4521).—§ 751b (Çapathavidhi): XIII, 94a, †4550, (4571).—§ 752b (Chatropānahaṭpatti): XIII, 95, 4606 (eç ca saṃvādam Sūryasya ca), (4618); 96, 4629, 4630, (4633), 4636 (terrifies the Sun (Sūrya), who in order to pacify him gives him umbrella and a pair of sandals).—§ 759 (Anuṣāsanik.): XIII, 106a, 5200 (among the ṛṣis who have attained to heaven through observance of fasts).—§ 766 (do.): XIII, 127, (6073).—§ 770 (do.): XIII, 151a, 7117 (Reīkatanayaḥ, one of the gurus of Dhaoçvara in the north).—§ 775 (do.): XIII, 166a, 7670 (Reīkaputraḥ, one of the ṛṣis of the north).—§ 782c (Arjuna Kārtavīrya): XIV, 29, 823 (father of Rāma).—§ 786f (Nakulākhyāna): In former times J. purposed to perform a çrāddha; his homa-cow came to him, and he milked her himself. Assuming the form of Krodha (anger), Dharma entered the vessel of milk, desirous of putting J. to the test, and spoiled the milk. J. was not enraged. Krodha, in the form of a brahman lady, then said to him that the saying was false that the Bhṛgus were wrathful, since he had been aubdued by J., and aod asked his forgiveness. J. said that as the milk had been destined to the Pitṛs, Krodha ought to introduce himself to them. Through the curse of the Pitṛs, Krodha became a mongoose until he had spoken disrespectfully of Dharma. Then he wandered about to sacrifices and other sacred places, employed in ceosuring great sacrifices, until he came and censured the horse-sacrifice of Yudhishṭhira, who was Dharma's self; then he became freed from his curse: XIV, 92, 2887, (2894). Cf. Ārcīka (V, 3972), Bhārgava, Bhārgavanandana, Bhṛguçārdūla, Bhṛguçreṣṭha, Bhṛgūttama, Reīkaputra, Reīkatanaya.