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Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive c10.771

Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive c10.771

Language
English

c10.771

In Anglo-Indian colloquial parlance the word denotes a haughty or pompous personage, exercising his brief authority with a strong sense of his own importance; a don rather than a swaggerer. Thackeray, who derived from his Indian birth and connections a humorous felicity in the use of Anglo-Indian expressions, has not omitted this serviceable word. In that brilliant burlesque, the *Memoirs of Major Gahagan*, we have the Mahratta traitor Bobachee Bahauder. It is said also that Mr. Canning’s malicious wit bestowed on Sir John Malcolm, who was not less great as a talker than as a soldier and statesman, the title, not included in the Chingiz, the Mongol conqueror of that name, twice to Sanang Setzen's annals of the Mongols, as by I. J. Schmidt, the word Bogatir survives as a memento probably of the Tartar domination, meaning 'a hero or champion.' It occurs often in the Russian epic ballads in this sense; and is also applied in this sense in the Bible. It occurs in a Samson chronicler as early as 1240, but in application to Mongol leaders. In Polish it is found as *Bo-hatyr*, in Hungarian as *Bátor*, in Turkish being in fact the popular Mongol pronunciation of *Baghatur*. In Turki also this elision of the guttural extends to the spelling, and the Dicts. of Vambéry as we find it in the Courteille. In Manchu also the word takes the form of Batur, expressed in Chinese characters as Pa-tu-lu; the Kirghiz has it as Batyr; the Altai-Tataric even as Magathyr. But the singular history of the word is not yet entirely told. Benfey has suggested that the word originated in Skt. *bhaga-dhara* ('happi-ness-possessing').* But the note lamented us Prof. A. Schiefner, who favoured was strongly of opinion that the subject, was rather a corruption "through dissimilation of the conso-nant," of the Zend *bagha-puthra* 'Son of God,' and thus but another form of the famous term *Faghfúr*, by which the old Persians rendered the Chinese *Tien-tsz* ('Son of Heaven'), applying it to the Emperor of China.