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Vaishnavism, Shaivism and Minor Religious Systems v2.c12.31

Vaiṣṇavism, Śaivism and Minor Religious Systems v2.c12.31

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v2.c12.31

In another inscription recently discovered at Besnagar⁴, Heliodora represents himself to have erected a Garuḍadhvaja or a column with the image of Garuḍa at the top in honour of Vāsudeva, the god of gods. Heliodora calls himself a Bhāgavata, was the son of Diya, was a native of Takṣaśilā and is spoken of as an ambassador of the Yavana and as such came on a political mission from Amtalikita to Bhāgabhadra who must have ruled over Eastern Mālwa. In this inscription occurs the name Amtalikita which in all likelihood is the same as Antialkidas of the Bactro-Greek coins. This name as well as the form of the characters show that it belongs to the earlier part of the second century before the Christian era. At that time Vāsudeva was worshipped as the god of gods and his worshippers were called Bhāgavatas. The Bhāgavata religion prevailed in the northwestern part of India and was adopted even by the Greeks.