A History of Indian Philosophy v2.c19.s4.7
A History of Indian Philosophy v2.c19.s4.7
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v2.c19.s4.7
Whenever the *manas* strongly identifies itself with any of its concepts, it appears to itself as that concept, just as an iron ball in fire becomes itself like fire. It is the *manas* that is both the perceiver (*puruṣa*) and the perceived universe (*viśva-rūpatā*)³.