Early History of the Vaishnava Faith and Movement in Bengal, from Sanskrit and Bengali Sources c10.s3.26

c10.s3.26

Except to an extremely pious imagination, the records of the sect undoubtedly give the impression that neither the movement nor its leaders possessed any social vision or idealism, any other absorbing concern than emotional worship and adoration. Caitanya himself never pretended to be a moral teacher or social reformer, but he considered himself to be only a seeker after Kṛṣṇa.¹