Early History of the Vaishnava Faith and Movement in Bengal, from Sanskrit and Bengali Sources c5.s2.39

c5.s2.39

¹ Vijayadhvaja-brahmatīrtha-vyāsatīrtha-veda-vedārtha-vidvadvarāṇām iti-madhvācārya-caraṇānām bhāgavatatparya-brahmasūtrabhāṣyādibhyaḥ saṃgṛhītāni (p. 71). In his Bhagavat-samdarbha (pp. 154, 454-5, 593, 698) and Paramātma-samdarbha (p. 251), Jiva Gosvāmin cites Śruti texts as he finds them quoted in the Madhva-bhāṣya (madhva-bhāṣya-pramāṇitā śrutiḥ); while the Madhva-bhāṣya itself is cited in the former Samdarbha (at pp. 181, 235). In his Sarva-saṃvādinī (p. 4), which also quotes some Madhva-bhāṣya-pramāṇita Śrutis, he speaks of writing his six Samdarbhas after looking into old Vaiṣṇava works like those of Rāmānuja, Madhvācārya and Sridharasvāmin; but he speaks of Madhvācārya (p. 12) as tattvavāda-bhāṣya-kṛt, which Tattva-vāda Caitanya is said to have discredited at Udipi in his South Indian pilgrimage. These Tattva-vāda-gurus are cited twice (pp. 224, 37) in his Kṛṣṇa-samdarbha (ed. Prangopal Gosvami) only for the purpose of refuting their peculiar views.