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Early History of the Vaishnava Faith and Movement in Bengal, from Sanskrit and Bengali Sources c9.s3.29

Early History of the Vaiṣṇava Faith and Movement in Bengal, from Sanskrit and Bengali Sources c9.s3.29

Language
English

c9.s3.29

With regard to the Nṛsiṃha the author cites the authority of the *Bhāgavata*, *Padma-purāṇa* and Śrīdhara (who is known to have been a worshipper of Nṛsiṃha), and notes that the Māhātmya or greatness of the Nṛsiṃha Avatāra is described in full in the *Nṛsiṃha-tāpanī Upaniṣad*. The Nṛsiṃha lives in Jana-loka, but also in Viṣṇu-loka. Rāma lives in Ayodhyā and in Mahāvaikuṇṭha. Some (e.g. *Viṣṇudharmottara*) are of opinion that the four Vyūhas (Vāsudeva etc.) were incarnated in Rāma, Lakṣmaṇa etc.; but according to the *Padma-purāṇa*, the process of incarnation was as follows: Rāma = Nārāyaṇa, Lakṣmaṇa = Śeṣa, Bharata = the disc Sudarśana of Nārāyaṇa, and Śatrughna = the Pāñcajanya conch-shell of the deity. Kṛṣṇa, according to the Purāṇas, lives in four places, viz. Vraja, Mathurā, Dvārakā and Goloka.

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