The Philosophy of the Upanishads c6.s2.27
The Philosophy of the Upanishads c6.s2.27
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c6.s2.27
To the Brahmasûtras of Bâdarâyaṇa is attached the great commentary of S'ankara (circa 800 A.D.), to whom are ascribed, besides other works, the commentaries on the Bṛihadâraṇyaka, Chândogya, Taittirîya, Aitareya, S'vetâs'vatara, Îs'â, Kena, Kaṭha, Pras'na, Muṇḍaka and Mâṇḍûkya, which are edited in the Bibl. Ind., vols. ii., iii., vii., viii. Commentaries therefore of S'ankara are missing on the Kaushîtaki, which was first elucidated by S'ankarânanda (a teacher, according to Hall, Index, p. 98. 123, of Mâdhava, who flourished 1350 A.D.), and on the Maitrâyaṇîya, which Râmatîrtha expounded.
Linked texts (13)
- Kauṣītakibrāhmaṇopaniṣad — Sanskrit
- Chāndogyopaniṣad — Sanskrit
- Kaṭhopaniṣad — Sanskrit
- Maitrāyaṇīyopaniṣad — Sanskrit
- Praśnopaniṣad — Pippalāda, Sanskrit
- Muṇḍakopaniṣad — Sanskrit
- Māṇḍūkyopaniṣad — Sanskrit
- Taittirīyopaniṣad — Sanskrit
- Kenopaniṣad — Sanskrit
- Aitareyopaniṣad — Mahidāsa Aitareya, Sanskrit
- Bṛhadāraṇyakopaniṣad — Sanskrit
- Īśopaniṣad — Sanskrit
- Śvetāśvataropaniṣad — Śvetāśvatara, Sanskrit