The System of the Vedanta according to Badarayana's Brahma-Sutras and Cankara's Commentary c6.s2.t3.5
The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary c6.s2.t3.5
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c6.s2.t3.5
"For ether and wind on the contrary an origin is shewn, but there is none such for the Brahman, that is the difference. And because it is seen how, from modifications, other modifications arise, there is no necessity for the Brahman also “to be a modification. For were this so, then we should come “to no primordial nature (*mûlaprakṛiti*) but should have a “*regressus in infinitum* (*anavasthâ*). What is assumed as the “primordial nature,—just that is our Brahman; there is thus “perfect agreement.” 69