The System of the Vedanta according to Badarayana's Brahma-Sutras and Cankara's Commentary c8.s6.t2.2
The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary c8.s6.t2.2
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c8.s6.t2.2
Though this apparatus appears in strict and (except in liberation) inseparable connection with the soul, it does not belong to it all the same but to another non-spiritual part of nature. In the drama of world-development it does not belong to the player but the scenery; it is therefore in a similar position to the elements (earth, water, fire, air, ether) and appears in close connection with them; and if the metaphor is carried further one might say: the elements form the scenery (stage and wings) and the organs of life the costumes which the actors put on. For the rest, the idea of the Prāṇas is not clearly worked out; on the one hand they are the inseparable companions of the soul on its wanderings and therefore parcelled out individuals, on the other hand, as in what follows, they appear as a complex mass from which the soul draws its organs as it takes its body from the corresponding mass of the elements.