The System of the Vedanta according to Badarayana's Brahma-Sutras and Cankara's Commentary c9.s3.t2.7

c9.s3.t2.7

4. Only after the Prâṇas have entered into the soul which is accompanied by the moral character, does the soul enter with them into heat, by which here, as will shortly be further shown, are to be understood the other elements also, as well as heat (*tejas*), in that sublimated form, in which they constitute the seed of the body (p. 1092, 2). This absorption of the Prâṇas into the soul, of the soul into heat, does not contradict the words of the fundamental passage, according to which the Prâṇas enter into heat; for if a man goes from *Çrughna* to *Mathurâ* and from *Mathurâ* to *Pâṭaliputram*, he has thereby gone from *Çrughna* to *Pâṭaliputram* (p. 1093, 2).