Purva-Mimamsa in its Sources c22.s2.2
Pūrva-Mīmāṃsā in its Sources c22.s2.2
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c22.s2.2
Though the *Bhāṣya* has mentioned only two forms of Cognitions—*Seen* or *Heard* of—yet what is meant is whatever may be a fact duly ascertained through any of the Means of Right Cognition. So that the expession ‘Seen or Heard’ is an idiomatic one which is used in the sense of ‘Well-known’; such is the well-established usage.