Indian Logic and Atomism: An Exposition of the Nyaya and Vaiceshika Systems c19.s2.6
Indian Logic and Atomism: An Exposition of the Nyāya and Vaiçeṣika Systems c19.s2.6
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c19.s2.6
Fourthly, the Mīmāṃsā argument that, even if God exists, he cannot be the source of right knowledge for us, since his own knowledge lacks the essential characteristic of true knowledge, the apprehension of objects hitherto unknown, is met by a denial of this definition of knowledge; right knowledge is an independent impression in accord with reality, and its truth does not depend on novelty.