Buddhist Philosophy in India and Ceylon c12.s3.11

c12.s3.11

¹ The chain of causation may conceivably be connected with YS. iv. 11 (RHR. xlii. 359). The magic power of a Buddhist is akin to YS. iii. 27. It is less likely that the four stages of Arahantship are connected with the four degrees of Yogins, YS. iii. 51. That, in the Jhānas, Vitarka and Vicāra refer to cognition of the sensible and super-sensible (YS. i. 44 f.) is implausible, despite Beckh, *Buddhismus*, ii. 46; Geiger, PD., p. 82, n. 1.