Buddhist Philosophy in India and Ceylon c15.s3.17
Buddhist Philosophy in India and Ceylon c15.s3.17
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c15.s3.17
⁴ KV. xvi. 4 denies the view of Apara-and Pubba-seliyas that attention to consciousness is simultaneous. For the later doctrine see NB., p. 103; NBT., p. 14; TRD., p. 40; BCA. ix. 101, 15 ff.; Ç., pp. 234 f.; MKV., pp. 61 f., 114, vii. 9; *Vedāntakalpataru*, p. 293; the Vijñānavāda accepts, the Madhyamaka denies the doctrine. Some Sautrāntikas at least (Wassilieff, p. 285) accepted the relation of temporal succession. Cf. Wassilieff, *op. cit.*, p. 307.
Cites (6)
- Kathāvatthu — Moggaliputta Tissa, Pāli
- Bodhicaryāvatāra — Śāntideva, Sanskrit
- Tattvasaṃgrahapañjikā — Classical Tibetan
- Nyāyabinduṭīkā (Vinītadeva) — Classical Tibetan
- Nyāyabindu — Dharmakīrti, Sanskrit
- Śikṣāsamuccaya — Śāntideva, Sanskrit