Buddhist Philosophy in India and Ceylon c19.s2.50

c19.s2.50

In China and Japan, on the other hand, the doctrines of the Mahāyāna were destined to have a great vogue and to develop into systems in which the nothingness of Nāgārjuna is transmuted into a very positive absolute; it is easy to interpret in the light of such developments our texts, but the result is undoubtedly in large measure to falsify the true signification.¹