Buddhist Philosophy in India and Ceylon c24.s2.5

c24.s2.5

Nonetheless, it must be recognized that even the attainment of this way is not the absolute truth, for that is silence, unconsciousness, neither to be described in words nor to be comprehended by thought, which is burned in seeking to penetrate it.² The absolute is beyond speech, beyond knowledge, even that of the completely equipped Buddha, but it reveals itself to the Ārya, a conception closely parallel to the doctrine of the revelation of the absolute in the Vedānta.³