Buddhist Philosophy in India and Ceylon c26.s2.13

c26.s2.13

We must, however, remember that, despite the elaboration of logical doctrine and the stress laid on attaining correct results, we are not to suppose that we are actually in touch with reality; the one point of contact with something not certainly and immediately mental is inexpressible;³ what we deal with, as far as we can express ourselves, is mental concepts, which present a regular system of discourse, but whose relation to reality lies outside the province of Dignāga's logic.⁴ 3. *Dharmakīrti's Doctrine of Perception and Knowledge.*