Buddhist Philosophy in India and Ceylon c26.s2.19

c26.s2.19

³ The solution of the difficulty, pointed out by Poussin (JA. 1903, ii. 308, n. 2), is probably the fact that, as Wassilieff (*Bouddhisme*, p. 290) states, Dignāga accepted the reality of sense knowledge, i. e. of the *paratantra*, and did not treat it as illusory.