Buddhist Philosophy in India and Ceylon c28: Sanskrit Index

Buddhist Philosophy in India and Ceylon c28

Language: English

Sanskrit Index

c28.1

*Akutobhayā*, by Nāgārjuna, 229. *Akṣobhyavyūha*, 218 n. 3. *Aṅguttara Nikāya*, 33, 55, 95, 111. *Acalā*, immovable (stage), 292. *Acintya*, incomprehensible, 287. *Aṇu*, atom, 161. *Atharvaveda*, 163. *Adosa*, amity, 91. *Adhicca*, fortuitous (origin), 110. *Adhipati*, dominant (cause), 177. *Adhipati-phala*, world as, of acts, 206, 207. *Adhimukticaryā-bhūmi*, preliminary preparation, 290 n. 2. *Adhimokkha, Adhimokṣa*, deciding, 200, 201. *Adhivacana - samphussa*, designation contact, 54, 199. *Adhyavasāya*, determination by imagination, 309. *Anañña*, unchanged, 79. *An-atta-saññā*, 48. *Anattā*, not-self, 64. *Anāgāmin*, non-returner, 70, 131, 193, 205. *Anitya*, impermanent, 56-60, 92, 93, 167, 168, 170, 181-4, 189, 237, 238, 264, 265, 316, 317. *Anityatva*, impermanence, 201. *Animitto*, of meditation, 49, 50. *Anupādi- (upadhi-) sesā nibbānadhātu*, 68. *Anupādhi-çeṣa*, Nirvāṇa, 257. *Anumānānumeya-bhāva*, relation of ground and conclusion, 306. *Anaikāntika*, uncertain (a form of fallacy), 313. *Antarābhava*, intermediate being, 179. *Antarvyāptisamarthana*, by Ratnākara Çānti, 316. *Anyathā-khyāti*, explanation of error, 319. *Apadāna*, 26. *Apāya*, punishment, 93. *Apohasiddhi*, by Ratnakīrti, 317.

c28.2

*Appanihito*, of meditation, 49. *Apracarita-çūnyatā*, form of non-existence, 247. *Apratiṣṭhita*, form of Nirvāṇa, 258. *Apratisamkhyā-nirodha*, unplanned destruction, 160, 185. *Abhiññā*, form of knowledge, 130, 132. *Abhidhamma Piṭaka*, 18, 22, 23, 24, 86, 112, 128, 150, 152, 153, 169, 176, 187-91, 194, 303-5. *Abhidhammatthasaṅgaha*, 177, 195. *Abhidhammāvatāra*, by Buddhadatta, 195 n. 1. *Abhidharmakoça*, 156, 165, 179, 203, 289. *Abhidharmakoçabhāṣya*, 156. *Abhidharmakoçavyākhyā*, 262. *Abhibhāyatanāni*, positions of mastery, 123. *Abhimukhī*, right in front (stage), 292. *Abhisamkhatam*, sense of, 51. *Abhisamkhāra*, impression of activity, 50. *Abhisamcetayitam*, sense of, 51. *Abhisamayālaṃkāra*, by Maitreyanātha, 231, n. 1, 307, n. 4. *Abhrānta*, free from error, 317. *Amatā dhātu*, immortal element of Nirvāṇa, 94. *Amitāyurdhyāna Sūtra*, 226. *Amoha*, freedom from delusion, 91. *Ariya*, of Buddhist Dhamma, 70. *Arūpa-rāga*, desire for rebirth in the world without matter, 213. *Arūpaloka*, immaterial world, 66, 92, 187, 191, 207, 213. *Arūpino dhammā*, sense of, 54. *Arcismatī*, brightness (stage), 292. *Arthakriyākāritva*, efficiency, 175, 243. *Artha-pravicaya*, investigation of things, 249. *Arthaçāstra*, refers to Lokāyatas, 135. *Alobha*, disinterestedness, 91. *Avacaras*, regions, 92. *Avataṃsaka Sūtra*, 226.

c28.3

Avayavinirākaraṇa, by Açoka, 233. Avalokiteçvaraguṇakāraṇḍavyūha, 226. Avācya, unspeakable, 83. Avijjā, ignorance, 98, 99, 179. Aviññatti, nature of, 199, 203. Avidyā, see Avijjā. Asaṃskṛta, uncompounded (element), 160. Asaṃkhyeya, incalculable (period), 288. Asaṃjñitā, unconsciousness, 201. Asaṃjñisamāpatti, ecstacy with loss of consciousness, 201. Asat-khyāti, explanation of error, 319. Asiddha, unproved (form of fallacy), 313. Ahaṃkāra, egoism or individuality in the Sāṃkhya, 106, 108.

c28.4

Ākāsānañca, infinity of space, 93, 124, 144. Ātivāhika, transporting (body), 208. Ātmakhyāti, explanation of error, 319. Ātman, self, 71, 85. Ātmabhāvaniryātana, self surrender, 285. Āpta, authority of, 307, n. 2. Abhiprāyikī deçanā, provisional teaching, 235. Āyatana, base, 102, 202. Āyusamkhāra, vital tendency, 50. Āruppajhānas, formless trances, 124. Ārṣa, vision of seers, 318. Ālambana, support (cause), 177. Ālambanaparīkṣā, by Dignāga, 305, n. 4. Ālaya-vijñāna, receptacle intellect, 162, 219, 222 n. 5, 245, 253, 254, 256, 257, 265, 306. Āvajjana, adverted attention, 195. Āçraya, possible original of āsava, 128, n.1. Āsava, infection or defilement, 53, 99, n. 4. Āhāra, aliments, 58; species of Cause, 177, n. 2.

c28.5

Itaretara-çūnyatā, mutual voidness, 247. Itivuttaka, 22, 26. Idaṃpratyayatāphala, result of dependence, 178. Iddhi, magic power, 129, 193. Indriya, sense, 87-9, 102, 188, 189, 192, 195-8, 246, 257.

c28.6

Ihāmutraphalabhogavirāga, indifference to the fruit of deeds, 285 n. 1.

c28.7

Uccedavāda, doctrine of destruction, 110. Utu-niyama, physical order, 179. Utpāda, origination, 167. Utprekṣā, imagination, 306. Udāna, 22, 26, 68. Udānavarga, by Dharmatrāta, 154. Upadeças, by Asaṅga, 231. Upadhi, 68, 142. Upanaya, premiss, 303. Upanisā, cause, 97 n. 1. Upapatti-bhava, originating existence, 104. Upamāna, comparison, 307. Upādā, dependent (matter), 188, 189. Upādāna, clinging, 49, 50, 98, 103, 104, 179. Upādānakkhandha, 47, 49, 104. Upādhi, determination (of the absolute), 68, 142; vitiating condition in logic, 314. Upādhi-çeṣa, Nirvāṇa, 257. Upāyakauçalya Sūtra, 259, n. 2. Upekkhaka, indifferent, 126. Upekkhā, indifference, 126. Upekkhāsatiparisuddhi, significance of, 126. Upekṣā, form of cause, 177, n. 2 and see Upekkhā.

c28.8

Ṛta, cosmic law, 69.

c28.9

Ekaggatā, concentration, 88, 200. Ekatvānyatva, thisness or otherness, 247. Ekottarāgama, 21. Ekodibhava, concentration, 125.

c28.10

Aitareya Upaniṣad, 138.

c28.11

Oḷārika (audārika), material, 42 n. 3.

c28.12

Aupapattyañcika, consciousness arising on birth, 170.

c28.13

Katha Upaniṣad, 73, 99, 112, 127, 138, 139, 141, 143, 255, 283. Kathāvatthu, 18, 22, 23, 81, 150, 153, 167, 169, 211, 303. Karuṇā, compassion, 91, 258, 279-83. Karuṇāpuṇḍarīka, 226. Karman, action, 36, 78-81, 83, 100 102, 105, 109, 110, 113, 114, 116, 172, 173, 187, 188, 283-7. *Karma-vijñāna*, activity intelligence, 253. *Kalpanā*, imagination, 306. *Kalpanāmaṇḍinikā*, 227, n. 2. *Kasiṇas*, forms of trance, 125. *Kāmaloka*, world of desire, 64, 92, 207. *Kāya*, sense of, 200, n. 2. *Kāraṇa*, cause, 97; specifically, efficient cause, 177, n. 2, 178. *Kāraṇḍavyūha*, 226, 301. *Kāryakāraṇa-bhāva*, relation of cause and effect, 178. *Kāryamoha*, error (admitted to attain) an end, 280. *Kāla*, time, 163-8, 239. *Kiriyā*, action, 188, n. 1. *Kliṣṭa*, infected or defiled, of mind, 243, 256, 270. *Kleśa*, infection or defilement, 103, 145. *Kleśāvaraṇa*, obscuration of infections, 254. *Kṣaṇa*, momentary sensation, 170, 309. *Kṣaṇabhaṅgasiddhi*, by Ratnakīrti, 181. *Kṣaṇa-saṃtāna*, series of moments, 306. *Kṣānti*, forbearance, 262. *Kṣetra*, field of gift, 204.

c28.14

*Khandha*, aggregates, 71, 85-91, 202, 281. *Khaya-dhamma*, law of evanescence, 70 *Khuddaka Nikāya*, 22. *Khyātiprativikalpa*, form of consciousness, 244.

c28.15

*Gaṇḍavyūha*, 226. *Gaṇḍistotragāthā*, by Açvaghoṣa, 229. *Gamikābhisamkhāro*, meaning of, 51. *Gāthāsamgraha*, 114, n. 2. *Guṇa*, constituents, 134, n. 2, 141. *Gotra-bhūmi*, stage of aspiration, 290, n. 2.

c28.16

*Cakkhu-viññāṇa*, visual consciousness, 79, 87, 102, 196. *Catuḥçataka*, 230. *Candrapradīpa Sūtra*, 225. *Cariyāpiṭaka*, 26.

c28.17

*Citta*, thought, 82, 85, 145, 194, 195, 199, 246. *Citta-niyama*, order of thought, 179. *Cittaviprayukta-dharma*, non-mental compounds, 201. *Cittaviçuddhiprakaraṇa*, by Āryadeva, 114, n. 2, 229, 302. *Citta-saṃtati*, continuity of consciousness, 171. *Cintā*, speculation, 90. *Cullavagga*, 16. *Cetanā*, will aspect of thought, 88, 91, 114, 192, 194, 200. *Cetas*, thought, 126. *Cyuti-citta*, thought of death, 105.

c28.18

*Chanda*, desire or creation, 98, 200. *Chāndogya Upaniṣad*, 85, 138.

c28.19

*Jarā*, old age, 167, n. 3, 201. *Jātaka*, 22, 23, 211, 289, 294. *Jātakamālā*, by Āryaçūra, 229. *Jīva*, vital spirit, 83, 176, 191. *Jīvanmukta*, in Vedānta, 128. *Jīvitindriya*, vital spirit, 83, 88, 176, n. 1, 200. *Jñātṛ*, as family name of Mahāvīra, 137, n. 3. *Jñāna*, knowledge, 90. *Jñānaprasthāna*, by Kātyāyanīputra, 154. *Jñāna-saṃbhāra*, equipment of knowledge, 269. *Jñeyāvaraṇa*, obscurations of knowledge, 254.

c28.20

*Jhāna*, see *Dhyāna*.

c28.21

*Taṇhā*, desire, 97, 98, 99, 103, 179. *Tathatā*, suchness, 157, 178, 222, 248, 252-6, 271, 272. *Tathātālambana*, conception of suchness, 249. *Tathāgataguhyaka*, 298, n. 1. *Tādātmya*, identity of nature, 312. *Tṛṣṇā* see *Taṇhā*. *Trikālaparīkṣā*, by Dignāga, 305, n. 4.

c28.22

*Theragāthā*, 58, 61, 114, n. 2. *Therīgāthā*, 58, 61.

c28.23

*Darçana*, knowledge, 273. *Daçabhūmaka*, 225, 290, n. 3. *Daçabhūmikleçacchedikā*, 290, n. 3. *Daçabhūmīçvara*, 225.

c28.24

Daçasāhasrikā Prajñārāramitā, 218, n. 3. Dāna, generosity, 279-83. Diṭṭhi, heresy, 128. Divyāvadāna, 232. Dīgha Nikāya, 19, 21, 49, 55, 76, 99, 100, 111, 115. Dīpavaṃsa, 148. Dīrghāgama, 21. Dukkha, pain, 89. Durjayā, hard to win (stage), 292. Dūramgamā, going far (stage) 292. Dosa, aversion, 91, 115, 128. Dveṣa, see Dosa.

c28.25

Dhammakathika, signification of, 20. Dhamma-cakkhu, eye of the law, 71, 130. Dhamma-ṭhiti, relation of accordance with law, 70. Dhammatā, normalism, 73, 74, 178. Dhammapada, 58, 82. Dhamma-vinaya, dogma and discipline, 70. Dhamma-vipassanā, insight into the law, 71. Dhammasaṅgaṇi, 22, 169, 187, 197, 198, 215. Dharmadhurmi-bhāva, relation of quality and subject, 306. Dharmapada, of Northern Canon, 21. Dharma-meghā, cloud of the law (stage), 291, 292. Dharmasaṃgraha, of Sarvāstivādins, 22. Dharmasaṃgraha, by Nāgārjuna, 230. Dharmaskandha, ascribed to Ṣāriputra, 154. Dharmādharmau, good and evil, in Sāṃkhya, 106. Dhātu, element, 101, factor of consciousness, 202; layers or worlds, 92. Dhātukathā, 16, 49. Dhātukāya, ascribed to Pūrṇa, 154. Dhāraṇā, not distinguished from Dhyāna and Samādhi in Buddhism, 126, n. 3. Dhyāna, Jhāna, meditation or trance, 30, 42, 43, 90, 119, 122-7, 144, 145, 249. Dhvaṃsaka, destruction (cause), 178.

c28.26

Nāmarūpa, name and form, 51, 52, 54, 85, 98, 100, 101, 141, 179. Nāmasamjñāryavahāra, application of names and ideas (to reality), 245. Nikāyabhedavibhaṅgavyākhyāna, by Bhavya, 150. Niggamana, conclusion (in logic), 303. Nidāna, cause, 97. Niddesa, 23. Nibbāna-dhātu, Nirvāṇa element, 128. Nimitta, cause or characteristic, 52. Niyāmatā, order, 178. Nirabhilāpya-śūnyatā, inexpressible voidness, 247. Nirodha, cessation, 145. Nirodhasamāpatti, ecstasy with cessation of consciousness, 201. Nirmāṇakāya, magic body, 271, 272. Nirvikalpaka, devoid of imagination, 317.

c28.27

Niçcaya, imagination, 309. Niçraya, type of hetu, 177, n. 2. Niṣyanda-phala, form of fruit of action 206, 293, n. 4. Nitārtha, 38. Nīvaraṇa, obstructions, 99, 119, 213. Nettipakaraṇa, 170, 177, 181, 304. Neyārtha, 38. Naivasaññānāsaññā, neither ideation nor non-ideation, 93, 124, 144. No upādā, non-dependent (matter), 188, 189. Nyāyapraveça, (ed. of Sanskrit text announced in Gaekwad Sanskrit Series), 305, n. 4. Nyāyabhūṣaṇa, 317. Nyāyasāra, by Bhāsarvajña, 318.

c28.28

Pacanekāyika, (Pañcanaikāyika), 20. Paccaya, kind of cause, 97, 195-7, 257. Pañcakāraṇī, five-condition causal method, 314. Pañcakrama, 302. Paññā, see Prajñā. Paññākhandha, aggregate of intuition, 130. Paññā-cakkhu, eye of intuition, 130. Paṭigha, resistance (contact), 55, 199. Paṭigha-samphassa, resistance contact, 54, 199. Paṭiccasamuppāda, chain of causation, 98, 238. Paṭiloma, inverse (method), 304. Paṭisambhidā, power of comprehension, 131, 132. Paṭisambhidāmagga, 23, 304. Paṭṭhāna, analysis of causes in, 176.

c28.29

*Padhāna*, exertion of saint, 132. *Pabhava*, cause, 97. *Paratantra*, dependent (knowledge), 249. *Paratantralakṣaṇa*, relative (knowledge), 242. *Paramāṇu*, atom, 161. *Paramārthasat*, absolute reality, 244, 310. *Paramārthasaptati*, by Vasubandhu, 231. *Parasaṃtāna*, self of others, 170. *Parikalpita*, imaginary (truth) 236, 243, 250, 280, 283. *Parigrahaka*, enveloping (causes), 177. *Pariññā* (*Parijñā*), complete apprehension, 91; proposition in logic, 304. *Pariṇāmanā*, 285, n. 3. *Pariniṣpanna-lakṣaṇa*, perfect (knowledge), 242. *Parivāra*, appendix of Vinaya, 23, 25. *Parisuddhi* (*Pariçuddhi*), signification of, 126. *Pahāna*, elimination, 91. *Pāpa-deçanā*, confession of sin, 285, n. 1. *Pāramārthikā* (*deçanā*), absolute truth, 235. *Pāramitā*, perfection, 209, 223, 260. *Piṭaka*, sense of term, 24, n. 2. *Pīti*, zest, 91, 125. *Puggala*, person, 81-4, 175, 191, 202, 222, n. 2. *Puggalapaññatti*, 23. *Puñña*, merit, 275. *Puñña-pariṇāmanā*, transfer of merit, 283-6. *Puñña-sambhāra*, equipment of merit, 269. *Puññānumodanā*, delight in merit, 285, n. 1. *Pudgala*, see Puggala. *Pudgalaviniçcaya*, by Vasubandhu, 175. *Puruṣa*, person, 65 108, 134, 138, 246. *Peṭakī*, signification of, 20. *Petavatthu*, 114, n. 2. *Prakaraṇapāda*, by Vasumitra, 154. *Prakṛti*, nature, 108, 139. *Prajñā*, intuition, 34-9, 90, 115, 122-6, 128-30, 132, 193, 196, 258, 262, 271, 275, 318. *Prajñāptiçāstra*, by Maudgalyāna, 154. *Prajñāpāramitā*, 216, 218, 219, 224, 231, 240. *Prajñāpāramitāhṛdaya*, 224.

c28.30

*Pratijñā*, proposition, 195, n. 1. *Pratisamkhyā-nirodha*, deliberate destruction, 160, 185. *Pratisamdhi-citta*, thought heralding new existence, 105. *Pratisamdhi-vijñāna*, rebirth consciousness, 205. *Pratyaya*, 257, and see *Paccaya*. *Pratyayopanibandha*, coefficient series, 181. *Pradhāna*, see *Padhāna*. *Prabhava*, see *Pabhava*. *Prabhākarī*, illumination (stage), 292. *Pramāṇaviniçcaya*, by Dharmakīrti, 310. *Pramāṇasamuccaya*, by Dignāga, 305, n. 4. *Pravṛtti-vijñāna*, individual thought, 162, 219, 245, 253, 254, 256, 257. *Prasaṅga*, 239; *Prasannapadā*, commentary on *Mūlamadhyamakakārikās*, 230. *Prāpaka*, (cause) making one attain (an end), 178. *Prīti*, see *Pīti*.

c28.31

*Phassa* (*Sparça*), contact, 98, 102, 103, 179.

c28.32

*Bahiddhā*, external (reality), 188. *Bālopacārikā*, (practice) for beginners, 249, 288. *Bāhira*, external, 74, 188. *Bāhya pratītya-samutpāda*, external chain of causation, 181. *Bāhyavat*, as if external, 243, 264. *Buddhacarita*, of Açvaghoṣa, account of Buddhism in the, 139, 227. *Buddhavamsa*, of Southern Canon, 26. *Buddhavança*, of Northern Canon, 21. *Buddhādhyeṣaṇā*, solicitation of the Buddhas, 285, n. 1. *Buddhi*, intellect, 106. *Buddhyārūḍha*, imposed by consciousness, 306. *Bṛhadāraṇyaka Upaniṣad*, 69, 138. *Bṛhadāraṇyakabhāṣya*, by Sureçvarācārya, 314. *Bodhi*, enlightenment, 271. *Bodhicaryāvatāra*, 232. *Bodhi-citta*, thought of enlightenment, 281. *Bodhicitta*, by Vasubandhu, 289, n. 3. *Bodhipakṣa*, wings of enlightenment, 292.

c28.33

*Bodhisattvaprātimokṣa*, 289, n. 3. *Brahmaloka*, world of Brahmā, 65, 124, 129, 131, 187. *Brahma-viharas*, forms of meditation, 123.

c28.34

*Bhakti*, faith or devotion, 220, 221. *Bhagavadgītā*, 220, n. 1. *Bhaṅga*, destruction, 167, n. 1. *Bhadracarī*, 226, n. 3. *Bhadracaryā*, devotional service, 285. *Bhava*, becoming, 98, 104. *Bhavaṅga*, life process, 104, 180, 194, 195. *Bhavaṅga-citta*, subconsciousness, 214. *Bhaviṣyat*, form of cause, 177, n. 2. *Bhāra-hāra*, burden bearer, as self, 82. *Bhāvābhāva-samānatā*, the sameness of being and not-being, 247.

c28.35

*Majjhima Nikāya*, 17, 21, 48, 49, 52, 62, 64, 65, 87, 99, 140, 198, 215. *Maññati*, sense of, 48, 49. *Madhyamakāvatāra*, by Candrakīrti, 232. *Madhyamāgama*, 21. *Madhyāntavibhāga*, by Asaṅga, 231. *Manas*, mind, 85, 89, 102, 161, 168, 169, 195, 199, 214, 246, 253, 256. *Manasikāra*, attention, 88, 90, 91, 177, 188, 200. *Manomaya*, consisting of mind or mind made, 209. *Mano-viññāṇa*, intellect, 199. *Mahābhārata*, idea of Nirvāṇa in the, 68; philosophy of, 127, 144, 163, 227. *Mahābhūta*, great elements, 189. *Mahāyāna Sūtra*, by Asaṅga, 231. *Mahāyānaśraddhotpāda*, 222, 228, 230, 244, n. 3, 267, 271. *Mahāyānasamparigrahaśāstra*, by Asaṅga, 231, 258. *Mahāyānasūtrālaṃkāra*, by Asaṅga, 231. *Mahāvaṃsa*, on Buddhist sects, 148, 150. *Mahāvastu*, 220, 223, 299, 301. *Mahāvibhāṣā*, 155. *Mahāvairocanābhisambodhi Sūtra*, 234. *Mahāsukhāvatīvyūha*, 218, n. 3. *Mahāsuññatā-vādins*, description of the Vetulyakas, 157. *Mānava Dharmaśāstra*, 227.

c28.36

*Māyā*, illusion, 178, 209, 261. *Māraṇāntika*, consciousness on death, 170. *Milindapañha*, 19, 23, 53, 70, 77, 81, 82, 100, 103, 109, 128, 133, 152, 163, 164, 165, 168, 169, 173, 194, 196, 198, 203, 208, 210, 214, 303. *Muditā*, joyous (stage), 291. *Mūlamadhyamakakārikā*, by Nāgārjuna, 229. *Mettī*, love, 117, 123, 134, 280. *Maitrāyaṇī Upaniṣad*, 163. *Maitreyasamiti*, 134. *Maitreyī Upaniṣad*, 66. *Moha*, delusion, 91, 115, 128.

c28.37

*Yamaka*, 23, 304. *Yogācārabhūmiśāstra*, by Asaṅga, 230. *Yoniso manasikāra*, thorough attention, 193.

c28.38

*Ratnakūṭa Sūtra*, 218, n. 3, 227. *Ratnatraya*, 231. *Rāci*, 229. *Rāṣṭrapālaparipṛcchā*, 225. *Rūpa*, matter, 51, 57, 85, 88, 189, 190, 197, 198. *Rūparāga*, desire for rebirth in the world of matter, 213. *Rūpaloka*, world of matter, 92, 187. *Rūpino dhammā*, sense of, 54, 67.

c28.39

*Lakṣaṇa*, form of cause, 177, n. 2. *Laṅkāvatāra*, 225, 231, 248, 249, 261, 262. *Lalitavistara*, 224, 299. *Liṅga*, cause, 97. *Loka*, system of worlds, 92. *Lokacintā*, speculations on the world deprecated, 94. *Lokantarika*, (hells) between the spheres, 92. *Loka-saṃvṛti*, 236. *Lokānuvartana*, complaisance with the world, 210. *Lobha*, appetite, 91, 115, 128.

c28.40

*Vajracchedikā*, 224. *Vajradhvaja Sūtra*, 293, n. 3. *Vajrasūcī*, 227. *Vatthu*, matter, 88, n. 4. *Varṇanārhavarṇana*, by Mātṛceṭa, 229. *Vastuprativikalpa*, form of consciousness, 244. *Vastu-mātra*, bare reality, 249.

c28.41

Vāsanā, impression, 171, 203, 248, 254. Viñçakakārikāprakaraṇa, by Vasubandhu, 232, n. 1. Vikalpa, imagination, 309. Vicaya, inquiry, 90. Vicāra, applied attention, 88, 90, 100, 103, 127, 144, 145, n. 1, 192, 201. Vijjā, knowledge, 130. Viññāna, see Viññāna. Viññānakāya, by Devakṣema or Devaçarman, 154. Viññānamātraçāstra, 257. Viññānamātrasiddhi, 231. Viññāna, consciousness or intellect, 51, 52, 54, 57, 65, 78, 82, 84, 85, 86, 87, 90, 94, 98, 100, 101, 102, 140, 173, 174, 179, 180, 193, 246, 306, n. 1. Viññānathitiyo, resting places for consciousness, 124. Viññānānañca, infinity of consciousness or intelligence, 93, 124, 144. Vitakka, see Vitarka. Vitarka, initial attention, 88, 89, 100, 103, 127, 144, 145, n. 1, 192, 201. Vinaya Piṭaka, 16, 17, 20, 21, n. 3, 23, 26, 152. Vināça, destruction, 167. Vipassanā, discernment, 132. Vipāka, effort, 178, 187. Vipāka-phala, form of fruit of action, 206, 293, n. 4. Vibhaṅga, 55, 199. Vibhajja-vādin, Vibhajyavādin, an answerer in detail, 152. Vibhava-tṛṣṇā, desire for nonexistence, 275. Vibhāṣā, 155. Vimalakīrti, 231. Vimalā, pure (stage), 291. Vimānavatthu, of Southern Canon, 117. Vimānavastu, of Northern Canon, 21. Vimutti-sukha (Vimukti-sukha), happiness of release, 128. Vimokkhā, stages of deliverance, 124. Virati, abstinence, 201. Viveka, discrimination, 144. Visuddhimagga, by Buddhaghosa, 159, n. 1. Vīmaṁsā (Mīmāṁsā), investigation, 90. Virya, well doing, 262. Vedagū, soul, 191. Vedanā, feeling, 51, 57, 85, 86, 88, 90, 98, 103, 179, 196, 200.

c28.42

Vaidharmyavat, heterogeneous (form of inference), 312. Vaiyavahārika, conventional (truth), 261. Vyañjaka, manifesting (cause), 178. Vyañjana, form of cause, 177, n. 2. Vyaradāta, pure (thought), 243. Vyavadāna, clearing of ideas, 240. Vyavasthāpana, determinant, 310. Vyavasthāpya, determined, 310. Vyavahāra, convention, 185, n. 1, 237 Vyākaraṇa, formal prophecy, 292. Vyāpti, general proposition, 306.

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Çakti, see Satti. Çatapañcāçatikanāmastotra by Mātrceṭa, 229. Çatasāhasrikā-Prajñāpāramitā, 224. Çamatha, calm, 279 and see Samatha. Çikṣā, see Sikkhā. Çiksāsamuccaya, 170, 232. Çila, see Sīla. Çilavrata, see Sīlabbata. Çuklavidarçanābhūmi, 261. Çūnya, void, 49, 50, 66, 110, 127, 157, 166, 219, 224, 228, 230, 235-41, 247-51, 274, 280 and see Suññato. Çraddhā, faith, 111, 122. Çrīmālāsiṁhanāda, 231. Çvetāçvatara Upaniṣad, 66, 139, 145.

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Ṣaṣṭitantra, by Vārṣagaṇya, 262.

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Saṁyuktāgama, 21. Saṁyuktābhidharmahṛdayaçāstra, by Dharmatrāta, 154. Saṁyutta Nikāya, 21, 55, 79, 82, 110, 175, 218, 219. Saṁyojana, fetters, list of, 131. Saṁvṛti, form of knowledge, 185, n. 1. Saṁṛtisatya, form of truth, 235, and see Sammuti-sacca. Saṁsāra, 240. Saṁsthāna, configuration, 199. Saṁsṛṣṭi cycle of being, in Sāṁkhya, 106. Saṁskāra, see Saṁkhāra. Sakadāgāmin, Sakṛdāgāmin, a once-returner, 131, 193. Sakkāya, personality (cf. ZDMG lxiii. 438 f., 858; lxiv. 581), 71. Sakkāya-diṭṭhi, 48. Saṁkappa, deliberate purposing, 91. Saṁkhata (Saṁskṛta), sense of, 74. Saṁkhāra, disposition, 47, 50, 51, 57, 60, 74, 86, 87, 98, 100, 105, 163, 179.

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Sāṃkhya Sūtra, 234, n. 1. Saṃgītiparyāya, by Cāriputra or Mahākausthila, 24, 154. Saṃcetanā, thinking, 91. Saññā, perception or idealism, 51, 57, 85, 86, 88, 98, 196, 198, 200. Saṃjñā, name, 195, n. 1. Saññāvedayitanirodha, suppression of sensation and idea, 124. Sati, see Smṛti. Satimān, mindful, 126. Satkārya-vāda, in the Sāṃkhya, 178. Satti, Çakti, power (of one idea to affect another), 176. Sattva, a Guṇa, 134, n. 2, 141. Sattva-tyāga, abandonment of existence, 279. Satya-vacana, formula of truth, 287. Satyasiddhiçāstra, by Harivarman, 234, n. 1. Saddharmapuṇḍarīka, 220, n. 1, 226, 231, 270, 271, 294, 298. Saṃtati, continuity, 170. Saṃtāna, continuity, 170, 174. Saṃtānin, as individual, 175. Sannissaya (Saṃniçraya), dependent (cause), 177. Saptadaçabhūmi Sūtra, by Asaṅga, 231. Sabhāga, homogeneous (cause), 178. Sabhāgatā, general characteristics, 201. Samatha (Çamatha), quietude, of saint, 132. Samanantara, immediately contiguous (cause), 177. Samanvāhāra, attention, 88. Samayabhedoparacanacakra, by Vasumitra, 149, 150. Samādhi, concentration, 115, 126, 127, 171, n. 1, 201, 260, 280. Samādhirāja, 225. Samāpatti, 42. Sampajañña, self possession, 90. Samprayukta, united (cause), 178. Sambandha, form of cause, 177, n. 2. Sambodha-sukha, bliss of enlightenments, 128. Sambhogakāya, body of bliss, 221, 269, 270. Sammuti-sacca, conventional truth, 222, n. 2, and see Saṃvṛti-satya. Sarvatraga, omnipresent (cause), 178. Sarvadarçanasaṃgraha, by Mādhava, 315, 316.

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Savikalpaka, conceptual (determination), 306, n. 1. Sahabhū-hetu, co-operative cause, 178. Sahetuka vināça, caused destruction, 185, n. 1, Sāṃkhyasaptati, by Vindhyavāsa, 231. Sādharmyavat, homogeneous (form of inference), 312. Sādhumatī, good thought (stage), 292. Sāmānyadūṣaṇadīprasāritā, by Açoka, 233. Sāmānya-lakṣaṇa, generality, 310. Sikkhā (Çikṣā), mental training, 111. Sīla (Çīla), conduct, 115-18. Sīlabbata (Çīlavrata), superstitious usages, 114. Sukha, pleasure, 68, 125. Sukhāvatīvyūha, 226. Suññato (Çūnyataḥ), meditation of things as, 49. Sutātikinī, signification of, 20. Sutta, Sanskrit equivalent of, 134, n. 2. Suttanipāta, 22, 26, 65, 98. Sutta Piṭaka, 16, 17, 20, 21, n. 3, 23, 26, 187. Subhāṣitasaṃgraha, 298, n. 1. Suvarṇaprabhāsa, 225. Suṣayaḥ, doors of sense, 89. Suḥṛllekha, 230. Sūtranipāta, of Northern Canon, 21. Sūtrālaṃkāra, by Açvaghoṣa, 227. Sotāpanna, one who has entered on the stream, 131, 193. Saundarananda, by Açvaghoṣa, 228. Skandha, see Khandha. Sthaviragāthā, of Northern Canon, 21. Sthiti, duration, 167, 201. Sthityanyathātva, change, 167. Smṛti, memory or attention, 89, 90, 134, 171, 177, 185, 193, 194, 254. Smṛty-upasthāna, applications of attention, 275. Svayambhū, origin of delusion of, 207. Svayambhū Purāṇa, 301, n. 1. Svalakṣaṇa, distinct character, 308. Svasaṃtāna, one's self, 170. Svasaṃvitti, self consciousness, 250. Svasaṃvedanā, self consciousness, 250.

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Hastabālaprakaraṇa, by Āryadeva, 230. Hetu, cause, 70, 97, 177, 257. Hetuvidyānyāyadvāraçāstra, 306, n. 1. Hetūpanibandha, causal series, 181.