Buddhist Philosophy in India and Ceylon c28.1

c28.1

*Akutobhayā*, by Nāgārjuna, 229. *Akṣobhyavyūha*, 218 n. 3. *Aṅguttara Nikāya*, 33, 55, 95, 111. *Acalā*, immovable (stage), 292. *Acintya*, incomprehensible, 287. *Aṇu*, atom, 161. *Atharvaveda*, 163. *Adosa*, amity, 91. *Adhicca*, fortuitous (origin), 110. *Adhipati*, dominant (cause), 177. *Adhipati-phala*, world as, of acts, 206, 207. *Adhimukticaryā-bhūmi*, preliminary preparation, 290 n. 2. *Adhimokkha, Adhimokṣa*, deciding, 200, 201. *Adhivacana - samphussa*, designation contact, 54, 199. *Adhyavasāya*, determination by imagination, 309. *Anañña*, unchanged, 79. *An-atta-saññā*, 48. *Anattā*, not-self, 64. *Anāgāmin*, non-returner, 70, 131, 193, 205. *Anitya*, impermanent, 56-60, 92, 93, 167, 168, 170, 181-4, 189, 237, 238, 264, 265, 316, 317. *Anityatva*, impermanence, 201. *Animitto*, of meditation, 49, 50. *Anupādi- (upadhi-) sesā nibbānadhātu*, 68. *Anupādhi-çeṣa*, Nirvāṇa, 257. *Anumānānumeya-bhāva*, relation of ground and conclusion, 306. *Anaikāntika*, uncertain (a form of fallacy), 313. *Antarābhava*, intermediate being, 179. *Antarvyāptisamarthana*, by Ratnākara Çānti, 316. *Anyathā-khyāti*, explanation of error, 319. *Apadāna*, 26. *Apāya*, punishment, 93. *Apohasiddhi*, by Ratnakīrti, 317.