The Religion and Philosophy of the Veda and Upanishads v1.c16.s5.1
The Religion and Philosophy of the Veda and Upanishads v1.c16.s5.1
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v1.c16.s5.1
Vivasvant is not the subject of any complete hymn in the Rigveda, where, however, he is mentioned about thirty times. The most important thing about him is his relation to Manu, the ancestor of the human race, who thence bears the name Vaivasvata or Vivasvant, taking simply his father's name as a sign of paternity. Men are also in the Brāhmaṇas styled directly his offspring, and the Rigveda ascribes to him as to other gods the fathership of the gods. His wife is Saraṇyū, the daughter of Tvaṣṭṛ, and he is the father of the Açvins. To him and to Mātariçvan Agni was first manifested, and he has Mātariçvan or Agni as his messenger. Soma again dwells with Vivasvant and is cleansed by his daughters, doubtless, in the ordinary mythical style of the Soma hymns, his fingers. In the prayer of Vivasvant Indra rejoices, and places his treasure beside him. Varuṇa also is mentioned along with him. In one passage the worshippers of the Ādityas pray that the well-wrought arrow of the god may not slay them before old age.¹ In the Atharvaveda² he is said to protect from Yama.