The Religion and Philosophy of the Veda and Upanishads v1.c23.s2.42
The Religion and Philosophy of the Veda and Upanishads v1.c23.s2.42
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v1.c23.s2.42
Among the homes of these spirits, especially probably those of the dead, one is especially noteworthy, the cross way, which is the scene of various magic rites. It is there that evil spirits and disease are banished by the sorcerer; there is performed the spell to find what has been lost, there Rudra is said to dwell, after a death the fire which becomes thus impure is deposited there.⁷ It is doubtful what motive in each case can be seen for the superstition which is world-wide: unquestionably the spirits of the dead are thought to live there, especially perhaps evil spirits, as evil dead are often so buried, but it is possible to find other motives: the cross-roads is the place whence all ways deviate, so that it is the proper centre for a spell to seek for what is lost: or again by depositing there what is impure, the idea may be that the impurity is induced to go one way, the former owner of it another, or the evil which is laid aside may enter into and be taken away by one of the many wayfarers who pass that way.
Linked texts (4)
- Śatapathabrāhmaṇa — Yājñavalkya & Śāṇḍilya (Vedic teacher), Sanskrit
- Āśvalāyanagṛhyasūtra — Āśvalāyana, Sanskrit
- Hiraṇyakeśigṛhyasūtra — Hiraṇyakeśin, Sanskrit
- Kauśikasūtra — Kauśika, Sanskrit